Christian life; Free Church of England -- Sermons; Sermons, English; Young men
If, therefore, the searching demand of the text confronts us with the
weakness of our nature, we need not wonder and we need not be
discouraged. It is the purpose it has in view. "It discloses an
ideal, and it reveals an end." If in seeking to realize the ideal and
gain the end we are forced to know how insufficient we are in our own
strength--this, I repeat, is the end it seeks to accomplish in us and
for us. Until our life is in Christ linked on to God, we cannot love
our neighbour as we ought, because we have not the higher power to love
ourselves as we should.
But the power is offered us. And it is for you young men to lay fast
hold of it, and accept the world's challenge in a way it has never been
handled and faced before. "Do not talk about the things you believe,"
says the world to us who name the name of Christ; "convince me that you
believe by what you do." And this is said, not from an indifference to
dogma, as some would have us think. It means that a man's beliefs are
between himself and God. It is what comes out of his belief, that can
be reckoned with amid the forces of our everyday life.
You place in cold sheet one of the loftiest passages of a great
composer before a man sensitive to music, but who does not know one
note from the other, and he looks at it with indifference. You put the
sheet before a gifted organist seated at his instrument; and as the
melody rolls forth in swells of power, then in cadences of persuasive
pathos, the indifference of the man vanishes as he catches his breath
like a sob, and feels a prayer he cannot speak. We say we believe in
Christ, and men turn aside with indifference. We live Christ, and men
love Him. It is common enough to find this indifference about
religion, and a marked want of what I have called intellectual
confidence in Christianity as we preach it from the pulpit. But I have
never yet found a man infidel to the fruits of its spirit, which are,
love, peace, goodness, a living faith, and a genuine self-sacrifice.
Before men can be expected to become Christ-like, they must know what
Christ is like, and how far are we prepared to put our lives before men
as an answer to the question: "What think ye of Christ?"
Public-domain text, read in full here on John Shaqi.
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