Men of Our Times; Or, Leading Patriots of the Day: Being narratives of the lives and deeds of statesmen, generals, and orators. Including biographical sketches and anecdotes of Lincoln, Grant, Garrison, Sumner, Chase, Wilson, Greeley, Farragut, Andrew, Colfax, Stanton, Douglass, Buckingham, Sherman, Sheridan, Howard, Phillips and Beecher.Stowe, Harriet Beecher
History
Men of Our Times; Or, Leading Patriots of the Day: Being narratives of the lives and deeds of statesmen, generals, and orators. Including biographical sketches and anecdotes of Lincoln, Grant, Garrison, Sumner, Chase, Wilson, Greeley, Farragut, Andrew, Colfax, Stanton, Douglass, Buckingham, Sherman, Sheridan, Howard, Phillips and Beecher.
Stowe, Harriet Beecher
United States -- Biography; United States -- History -- Civil War, 1861-1865 -- Biography
Dr. Beecher received him favorably, listened to him courteously, wished
him success, but said in regard to himself he had so "many irons in
the fire" that he could not think of putting in another. "Then," said
Garrison, "_you had better let all others go, and attend to this one
alone_." The results of time have shown that the young printer saw
further than the sages of his day.
It is worth remembering by those who criticized Garrison's generalship
in leading the anti-slavery cause, that in the outset he was not in
the least ambitious of being a general, and would willingly have
become _aide-de-camp_ to the ruling forces of the religious world.
That the campaign was carried on out of the church of New England,
and not in and by it, was because the church and the religious world
at that hour were absorbed in old issues--old activities and schemes
of benevolence--and had not grace given them to see that the great
critical national question of the day had thus been passed out of their
hands.
The articles in Garrison's paper, however, attracted the attention of
a little obscure old man, a Quaker, who was laboring in the city of
Baltimore, for the cause of the suffering slaves, with a devotion and
self-sacrifice worthy of the primitive Christians.
Benjamin Lundy, a quiet, persistent, drab-clothed, meek old man, one
of those valiant little mice who nibble undismayed on the nets which
enchain the strongest lions, was keeping up, in the city of Baltimore,
an anti-slavery paper which was read only by a few people who thought
just as he did, and which was tolerated in southern society only
because everybody was good-naturedly sure that it was no sort of matter
what it said.
Benjamin, however, took his staff in hand, and journeyed on foot up to
Bennington, Vt., to see the man who wrote as if he cared for the slave.
The strict Baptist and the meek Quaker met on the common ground of the
cross of Christ. Both were agreed in one thing; that here was Jesus
Christ, in the person of a persecuted race, hungry, thirsty, sick and
in prison, with none to visit and relieve; and the only question was,
would they arise and go to His help?
So Mr. Garrison went down to the city of Baltimore, to join his forces
with Benjamin Lundy. "But," as he humorously observed, "I wasn't much
help to him, for he had been all for gradual emancipation, and as soon
as I began to look into the matter, I became convinced that immediate
abolition was the doctrine to be preached, and I scattered his
subscribers like pigeons."
Public-domain text, read in full here on John Shaqi.
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