accounts clipped from different southern papers, of the assaults, frays and murders daily perpetrated by white men on each other in a land where violence was ever above law. There were, too, the advertisements of slave auctions and runaway negroes; of blood-hounds kept for human hunting; while in a weekly corner called the "Refuge of Oppression," all the violent doctrines of the most rabid slave holders found every week a faithful reproduction in their own language. For an exact picture of the image and body of the most extreme form of southern slave holding and its results on society, the _Liberator_ was as perfect a moral daguerreotype as could be produced. A solemn instance of the terrible sequence of Divine retribution has been presented to this generation which will not soon be forgotten. All this disgusting, harrowing, dreadful record of cruelty, crime and oppression which the _Liberator_ went on, year after year, in vain holding up to the inspection of the North, as being perpetrated within the bounds of slaveholding society, was shrunk from as too dreadful and disgusting to be contemplated. "We do not wish to have our feelings harrowed; we do not wish to be appalled and disgusted with records of cruelty and crime," was the almost universal voice of good society at the North, as they went steadily on, compromising with and yielding to the exactions of a barbarous oligarchy. God so ordered it in return, that the cup of trembling which had so long been drunk by the slave alone, should be put into the hands of thousands of the sons and daughters of the free North. Thousands of them were starved, tortured, insulted, hunted by dogs, separated from home and friends, and left to linger out a cruel death in life, through the barbarity of those very slaveholders, with whose sins we had connived, with whose cruelties practiced on the helpless negroes we had refused to interfere. So awful a lesson of the justice of a living God we trust will never be forgotten. If every northern man and woman had from the very first been as careful in regarding the rights of the slave, as determined to hold no fellowship with evil as Garrison, the solution of our great national question might have been a far more peaceful one. In the days of the great conflict, Mr. Garrison was accused of being in a bad spirit, of the utterance of violent, angry and abusive language. A very mistaken idea of his personal character, in fact, went abroad in the world.