As usual, Mr. Garrison conferred not with flesh and blood for a moment, but rose, bade farewell to the society, and leaving his protest, walked out serenely through the crowd, and thus sealed his protest in favor of the equal rights of woman. The consideration that he thus renounced an overwhelming public sympathy, and cut himself loose from the patronage of all good society in England, could not weigh a moment with him in comparison with a principle, and the doctrine of the moral, social and political equality of woman may be said to have found in Garrison its first public champion. The question now arises: If Garrison and his little band were indeed morally right in their position--_No union with slaveholders_, on what ground did the whole valiant anti-slavery corps proceed who did not come out from the church or the state, but saw their way clear to remain in existing organizations, and fight in and by them. The free soil party of the political abolitionists generally were headed by men of pure and vital moral sense, who believed just as sincerely as Mr. Garrison that slavery was a wrong and an injustice. How then could they avoid the inference that they could have no union with slaveholders? The statement of this ground properly belongs to the biographical sketches of Charles Sumner and Henry Wilson, which will immediately follow this. The Garrisonians, and Mr. Garrison at their head, had so perfect an instinct in their cause that they always could feel when a party was at heart morally sincere and in earnest. So, though they always most freely and most profusely criticised the works and ways of the political abolitionists, they were on the whole on excellent terms with them. They had gotten up such a name for speaking just their minds of every body and thing, that their privilege of criticism came to be allowed freely, and on the whole the little band was thought by the larger one to do good political work by their more strictly and purely moral appeals to the conscience of the community. Where there had been pretty active Garrisonian labor in lecturing, came in the largest political vote. It is but justice to say that Mr. Garrison's conduct throughout his course demonstrated that it was not a constitutional love of opposition, or a delight in fault-finding which inspired his denunciations of slavery and of the Union as the defence of slavery. For from the time of the Emancipation Proclamation, Garrison became a warm, enthusiastic Unionist. When the United States flag, cleansed of all stain of slavery, was once more erected on Fort Sumter, Garrison made the voyage down to testify by his presence at the scene his devotion and loyalty to the flag of his country.