Men of Our Times; Or, Leading Patriots of the Day: Being narratives of the lives and deeds of statesmen, generals, and orators. Including biographical sketches and anecdotes of Lincoln, Grant, Garrison, Sumner, Chase, Wilson, Greeley, Farragut, Andrew, Colfax, Stanton, Douglass, Buckingham, Sherman, Sheridan, Howard, Phillips and Beecher.Stowe, Harriet Beecher
History
Men of Our Times; Or, Leading Patriots of the Day: Being narratives of the lives and deeds of statesmen, generals, and orators. Including biographical sketches and anecdotes of Lincoln, Grant, Garrison, Sumner, Chase, Wilson, Greeley, Farragut, Andrew, Colfax, Stanton, Douglass, Buckingham, Sherman, Sheridan, Howard, Phillips and Beecher.
Stowe, Harriet Beecher
United States -- Biography; United States -- History -- Civil War, 1861-1865 -- Biography
No test of personal courage or manliness is greater than thus daring to
stand and oppose a mob in the full flush of lawless triumph. Mr. Chase
had a fine commanding person, and perfect courage and coolness, and he
succeeded in keeping back the mob, by arguing with them against lawless
acts of violence to persons or property, until Birney had had time to
escape.
The upper ten of Cincinnati, when tranquility was once more restored
to that community, were of course very much shocked and scandalized
by the proceedings of the mob, but continued to assert that all these
doings were the fault of the abolitionists. What could be expected if
they _would_ continue discussions which made our brethren across the
river so uncomfortable? If nobody would defend the rights of negroes
there would be no more negro mobs, and good society became increasingly
set in the belief that speaking for the slave in any way whatever was
actually to join the abolitionists, and to become in fact a radical, a
disorganizer, a maker of riots and disturbances.
No young lawyer who acted merely from humane sentiment, or common good
natured sympathy, would have dared at that time to plead a slave's
cause against a master's claim. Then and always there were a plenty
of people to feel instinctive compassion, and in fact slily to give
a hunted fugitive a lift, if sure not to lose by it--but to take up
and plead professionally a slave's cause against a master was a thing
which no young man could do without making up his mind to be counted
as one of the abolitionists, and to take upon his shoulders the whole
responsibility of being identified with them.
Mr. Chase was a man particularly alive to the value of all the things
which he put in peril by such a step. He had a remarkable share of what
is called the "Yankee" nature, which values and appreciates material
good. He had begun poor, and he knew exactly what a hard thing poverty
was. He had begun at the bottom of the social ladder, and he knew
exactly how hard it was to climb to a good position. He had just got
such a position, and he truly appreciated it. His best patrons and
warmest friends now, with earnestness warned him not to listen to the
voice of his feelings, and take that course which would identify him
with the fanatical abolitionists. They told him that it would be social
and political death to him to take a step in that direction.
For all that, when the case of the slave girl Matilda was brought to
his door he defended it deliberately, earnestly and with all his might.
Of course it was decided against him, as in those days, such cases were
sure to be.
Public-domain text, read in full here on John Shaqi.
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