Men of Our Times; Or, Leading Patriots of the Day: Being narratives of the lives and deeds of statesmen, generals, and orators. Including biographical sketches and anecdotes of Lincoln, Grant, Garrison, Sumner, Chase, Wilson, Greeley, Farragut, Andrew, Colfax, Stanton, Douglass, Buckingham, Sherman, Sheridan, Howard, Phillips and Beecher.Stowe, Harriet Beecher
History
Men of Our Times; Or, Leading Patriots of the Day: Being narratives of the lives and deeds of statesmen, generals, and orators. Including biographical sketches and anecdotes of Lincoln, Grant, Garrison, Sumner, Chase, Wilson, Greeley, Farragut, Andrew, Colfax, Stanton, Douglass, Buckingham, Sherman, Sheridan, Howard, Phillips and Beecher.
Stowe, Harriet Beecher
United States -- Biography; United States -- History -- Civil War, 1861-1865 -- Biography
But it was a freeman's experience to be able to come and go unwatched,
and before long it enabled him to mature a plan of escape, and the
time at last came when he found himself a free colored citizen of New
Bedford, seeking employment, with the privilege of keeping his wages
for himself. Here, it was that reading for the first time the Lady of
the Lake, he gave himself the name of Douglass, and abandoned forever
the family name of his old slaveholding employer. Instead of a lazy
thriftless young man to be supported by his earnings, he took unto
himself an affectionate and thrifty wife, and became a settled family
man.
He describes the seeking for freeman's work as rapturous excitement.
The thought "I can work, I can earn money, I have no master now to rob
me of my earnings," was a perfect joyous stimulus whenever it arose,
and he says, "I sawed wood, dug cellars, shoveled coal, rolled oil
casks on the wharves, helped to load and unload vessels, worked in
candle works and brass foundries, and thus supported myself for three
years. I was, he says, now living in a new world, and wide awake to its
advantages. I early began to attend meetings of the colored people, in
New Bedford, and to take part in them, and was amazed to see colored
men making speeches, drawing up resolutions, and offering them for
consideration."
His enthusiasm for self-education was constantly stimulated. He
appropriated some of his first earnings to subscribing for the
Liberator, and was soon after introduced to Mr. Garrison. How Garrison
appeared to a liberated slave may be a picture worth preserving, and we
give it in Douglass' own words.
"Seventeen years ago, few men possessed a more heavenly countenance
than William Lloyd Garrison, and few men evinced a more genuine or a
more exalted piety. The Bible was his text book--held sacred, as the
word of the Eternal Father--sinless perfection--complete submission to
insults and injuries--literal obedience to the injunction, if smitten
on one side to turn the other also. Not only was Sunday a Sabbath, but
all days were Sabbaths, and to be kept holy. All sectarism false and
mischievous--the regenerated, throughout the world, members of one
body, and the HEAD Jesus Christ. Prejudice against color was rebellion
against God. Of all men beneath the sky, the slaves, because most
neglected and despised, were nearest and dearest to his great heart.
Those ministers who defended slavery from the Bible, were of their
'father the devil;' and those churches which fellowshipped slaveholders
as Christians, were synagogues of Satan, and our nation was a nation
of liars. Never loud or noisy--calm and serene as a summer sky, and as
pure. 'You are the man, the Moses, raised up by God, to deliver his
modern Israel from bondage,' was the spontaneous feeling of my heart,
as I sat away back in the hall and listened to his mighty words; mighty
in truth--mighty in their simple earnestness."
Public-domain text, read in full here on John Shaqi.
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