Men of Our Times; Or, Leading Patriots of the Day: Being narratives of the lives and deeds of statesmen, generals, and orators. Including biographical sketches and anecdotes of Lincoln, Grant, Garrison, Sumner, Chase, Wilson, Greeley, Farragut, Andrew, Colfax, Stanton, Douglass, Buckingham, Sherman, Sheridan, Howard, Phillips and Beecher.Stowe, Harriet Beecher
History
Men of Our Times; Or, Leading Patriots of the Day: Being narratives of the lives and deeds of statesmen, generals, and orators. Including biographical sketches and anecdotes of Lincoln, Grant, Garrison, Sumner, Chase, Wilson, Greeley, Farragut, Andrew, Colfax, Stanton, Douglass, Buckingham, Sherman, Sheridan, Howard, Phillips and Beecher.
Stowe, Harriet Beecher
United States -- Biography; United States -- History -- Civil War, 1861-1865 -- Biography
His speeches were generally extempore, and flowed on with a wonderful
correctness, and perfect finish of language, without faltering, without
the shadow of an inelegance--his sentences succeeding one another
with a poised and rhythmical fullness, and his illustrations happily
running through the field of ancient and modern history, and with the
greatest apparent ease selecting whatever he needed from thence for the
illustration of his subject. In invective no American or English orator
has ever surpassed him. At the bar of his fervid oratory he would
arraign, try and condemn with a solemn and dignified earnestness that
might almost have persuaded the object of his attack of his own guilt.
Warren Hastings is said to have judged himself to be the basest of men
while he listened to the denunciations of Burke, and something of the
same experience may have befallen those who were arraigned by Phillips.
There was need enough at this time for a man thus endowed to come to
the help of liberty in America, for the creeping influence of the
despotic South, lulling, caressing, patronizing, promising, threatening
and commanding, had gone very nigh to take away the right of free
inquiry and free speech through the whole Northern States.
The few noble women, who formed the original Boston Anti-Slavery
Society, were a mark everywhere spoken against. Even after the stormy
and scurrilous attack of the mob which drove them out from their
meeting, and which almost took the life of Garrison, there was not a
newspaper in Boston, except the Liberator, which did not, in giving an
account of the matter, blame the abolitionists instead of the rioters.
It was the old story that the lamb had troubled the wolf, and ought
to be eaten up forthwith. The Advertiser spoke of the affair, "not so
much as a riot, as the prevention of a riot," and "considered the whole
matter as the triumph of law over lawless violence, and the love of
order over riot and confusion." The Christian Register recommended to
the ladies to imitate the early Christians of Trajan's day, and meet
in secret, adding, with a sneer, "if the _vanity_ of the ladies would
allow."
A leading orthodox divine shortly after preached a sermon to illustrate
and defend the doctrine that no man has a right to promulgate any
opinion distasteful to the majority of society where he lives. All, in
short, seemed to be going one way--newspapers, pulpits, bar and bench,
and the gay world of fashion, were alike agreed that if discussing
the condition and rights and wrongs of the slave, was disagreeable to
southern people it ought to be put a stop to at once and everywhere,
and that the Abolitionists were a pestilent sect, who turned the world
upside down.
Public-domain text, read in full here on John Shaqi.
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