Great Britain -- Social life and customs -- 19th century -- Fiction
She left me to indulge my reflections for half-an-hour, at the end of
which period she came downstairs dressed in an old yellow satin, with
the poor shoulders exposed just as much as ever. She had mounted a
tawdry cap, which Haggarty himself must have selected for her. She had
all sorts of necklaces, bracelets, and earrings in gold, in garnets,
in mother-of-pearl, in ormolu. She brought in a furious savour of musk,
which drove the odours of onions and turf-smoke before it; and she
waved across her wretched angular mean scarred features an old cambric
handkerchief with a yellow lace-border.
“And so you would have known me anywhere, Mr. Fitz-Boodle?” said she,
with a grin that was meant to be most fascinating. “I was sure you
would; for though my dreadful illness deprived me of my sight, it is a
mercy that it did not change my features or complexion at all!”
This mortification had been spared the unhappy woman; but I don't
know whether, with all her vanity, her infernal pride, folly, and
selfishness, it was charitable to leave her in her error.
Yet why correct her? There is a quality in certain people which is
above all advice, exposure, or correction. Only let a man or woman have
DULNESS sufficient, and they need bow to no extant authority. A dullard
recognises no betters; a dullard can't see that he is in the wrong;
a dullard has no scruples of conscience, no doubts of pleasing, or
succeeding, or doing right; no qualms for other people's feelings, no
respect but for the fool himself. How can you make a fool perceive he is
a fool? Such a personage can no more see his own folly than he can see
his own ears. And the great quality of Dulness is to be unalterably
contented with itself. What myriads of souls are there of this admirable
sort,--selfish, stingy, ignorant, passionate, brutal; bad sons, mothers,
fathers, never known to do kind actions!
Public-domain text, read in full here on John Shaqi.
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