1. "The great and main duty which a wife, as a wife, ought to learn, and so learn as to practise it, is to be subject to her own husband.... There is not any husband to whom this honor of submission is not due; no personal infirmity, frowardness of nature; no, not even on the point of religion, doth deprive him of it."--Fergusson on "the Epistles." 2. "The sum of a wife's duty unto her husband is subjection. "--Abernethy. 3. "We shall be told, perhaps, that religion imposes the duty of obedience [upon wives]; as every established fact _which is too bad to admit of any other defense, is always presented to us as an injunction of religion. The Church, it is true, enjoins it in her formularies_."--Mill. "The principle of the modern movement in morals and in politics, is that conduct, and conduct alone, entitles to respect: that not what men are, but what they do constitutes their claim to deference; that, above all, _merit and not birth is the only rightful claim to power and authority_."--Ibid. "Taking the care of people's lives out of their own hands, and relieving them from the consequences of their own acts, _saps the very foundation_ of the self-respect and self-control which are the essential conditions both of individual prosperity and of social virtue."--Ibid. "Inferior classes of men always, at heart, feel disrespect toward those who are subject to their power."--Ibid. 4. "Among those causes of human improvement that are of most importance to the general welfare, must be included the total annihilation of the prejudices which have established between the sexes an inequality of right, _fatal even to the party which it favors_. In vain might we seek for motives to justify the principle, in difference of physical organization, of intellect, or of moral sensibility. It had at first no other origin but abuse of strength, _and all the attempts which have since been made to support it_ are idle sophisms."--"Progress of the Human Mind," _Condorcet_. 5. Notwithstanding the work of such men as the Encyclopedists of France and other liberal thinkers for the proper recognition of women, the Church had held her grip so tight that upon the passage of the bill, as late as 1848, giving to married women the right to own their own property, the most doleful prophesies went up as to the just retribution that would fall upon women for their wicked insubordination, and upon the men who had defied divine commands so far as to pass such a law. A recent writer tells us that Wm. A. Stokes, in talking to a lady whom he blamed for its passage, said: "We hold you responsible for that law, and I tell you now you will live to rue the day when you opened such a Pandora's box in your native State, and cast such an apple of discord into every family of the State."