Men, Women, and Gods; and Other LecturesGardener, Helen H. (Helen Hamilton)
Religion
Men, Women, and Gods; and Other Lectures
Gardener, Helen H. (Helen Hamilton)
Free thought
If she had no male relations, the injury did not count, and no "person"
being injured everything was lovely, and prayers went right on to the
God who, being no respecter of persons (provided they were free, white,
adult males), enjoyed the incense from altars whereon burning "witches"
writhed in agony and helpless young girls plead for mercy under
the loathed and loathsome touch of the "St." Augustines* and "St."
Pelayos,** whose praises are chanted and whose divine goodness is
recounted by Christendom to-day.
* "To Augustine, whose early life was spent in company with
the most degraded of womankind, is Christianity indebted for
the full development of the doctrine of Original sin."
--Gage.
"All or at least the greater part of the fathers of the
Greek Church before Augustine, denied any real original
sin."--Emerson. "The doctrine had a gradual growth, and was
fully developed by Augustine."
--Waite.
** "The abbot elect of St. Augustine, at Canterbury, in
1171, was found on investigation to have seventeen
illegitimate children in a single village. An abbot of St.
Pelayo in Spain, in 1180, was proved to have kept no less
than seventy mistresses. Henry III, Bishop of Liege, was
deposed in 1274 for having sixty-five illegitimate
children."
--Leeky, "Hist, of European Morals."
"This same bishop boasted, at a public banquet, that in
twenty-two months fourteen children had been born to him. A
license to the clergy to keep concubines was during several
centuries levied by princes."--Ibid.
"It was openly attested that 100,000 women in England alone
were made dissolute by the clergy."
--Draper, "Intellectual Development of Europe."
Such was the "_elevation" and civilization offered by the Church to
woman_. These are among her debts to the Church, and the men who fought
and contended against the incorporation of such infamy into the common
law were branded as infidels. It was said they denied their Lord. They
were pronounced most dangerous, and the clergy held up their hands in
holy horror and whispered that such men "as much as denied the Bible,
blasphemed their God, and sold their souls to the Devil." And the women,
poor dupes, believed it.
One method the Church took to benefit woman and show its respect for her
was this: any married man was prohibited from being a priest. Women
were so unholy, so unclean, and so inferior, that to have one as a wife
degraded a man to such an extent that he was unfit to be a minister or
to touch holy things. The Catholic Church still prohibits either
party who is so unholy as to marry from profaning its pulpit'; but the
Protestant Churches divide up, giving women the disabilities and mon the
offices. The unselfishness of such a course is quite touching. It says
to women: "You support us and we will damn you; there is nothing mean or
niggardly about us."
Public-domain text, read in full here on John Shaqi.
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