Menasseh ben Israel's Mission to Oliver Cromwell: Being a reprint of the pamphlets published by Menasseh ben Israel to promote the re-admission of the Jews to England, 1649-1656Manasseh ben Israel
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Menasseh ben Israel's Mission to Oliver Cromwell: Being a reprint of the pamphlets published by Menasseh ben Israel to promote the re-admission of the Jews to England, 1649-1656
Manasseh ben Israel
Jews -- Great Britain
considering, that speaking of these mercies to them, in _Isa._ 60. in
verse last, he saith, _I the Lord will hasten it in its time_; which he
should not doe, if he should stay the longest calculation, and utmost
period of time. O let us be Gods Remembrancers to put him in minde of
this his promise.
For the _manner_ how, and _meanes_ whereby their conversion shall be
compassed; this also is a depth equall to the former. And as it is in
things Propheticall, the event will best determine it; yet I shall say
something to it, according to what I have attained. That of the ordinary
way of Christianizing a person, or people, seemes to me not of use here;
which hath been by Discourses, written or printed Books, Preachers, or
the will and command of a Conquerour; for all these have had their
efficacy in (at least a seeming and out-side) conversion of many
Nations. But after the application of these to the _Jewes_, for many
ages together, yet we must say as _Gehazi_ did to _Elisha_, when he had
laid his staffe on the _Shunamite_ her Son, thereby to bring him to
life; _The childe is not awaked_. I then conclude, that their conversion
shall be in an extraordinary way, it shall be the worke of our Lord
Jesus, and of his good Spirit. As _Paul_ was turned by the appearing of
Christ to him; so shall they. He will manifest himselfe to them
eminently, powerfully, and graciously, to forme them to be a people to
himselfe. Whether this his presence to them shall be personall, or only
in the Spirit, I will not now say, but leave the Reader to make a
judgement, as he sees most cause, out of the Scriptures which I bring.
Consider that of _Mat._ 23.38, 39. _Behold your house is left unto you
desolate, for I say unto you, ye shall not see me hence-forth, till ye
shall say, Blessed is he that comes in the name of the Lord._ Here you
have their doome fore-told, _their house shall be desolate_, the Temple
and _Jerusalem shall be destroyed_; also their conversion, in those
words, their saying, _Blessed is he that comes, &c._ the _medium_ to
compasse it, cf. _their seeing Iesus Christ; ye shall not see me_, &c.
In the order of causes, Christs discovering himselfe to them shall be
first, and shall produce their relenting towards him. And for a further
proofe, let those two places be joyned together, as bearing the same
sence; that of _Mat._ 24.30, 31. and of _Apoc._ 1.7. both which are
taken out of _Zechar._ 12.10. And all three not to be understood of
Christs appearing to Judgement; for here, saving repentance is the
effect of his appearance; but repentance will be then too late when the
Judge is come; that shall be a night to all sinners, in which no worke
can be done. Againe, there are but three grand periods mentioned in
_Mat._ 24. namely, the destruction of _Jerusalem_, Christs comming
(when, and whereby the _Jewes_ shall be converted, who though they have
resisted him, when he came in the flesh, yet they shall not, they
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