Menasseh ben Israel's Mission to Oliver Cromwell: Being a reprint of the pamphlets published by Menasseh ben Israel to promote the re-admission of the Jews to England, 1649-1656Manasseh ben Israel
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Menasseh ben Israel's Mission to Oliver Cromwell: Being a reprint of the pamphlets published by Menasseh ben Israel to promote the re-admission of the Jews to England, 1649-1656
Manasseh ben Israel
Jews -- Great Britain
1. As for _usury_, such dealing is not the essential property of the
Iews, for though in Germany there be some indeed that practise usury;
yet the most part of them that live in Turky, Italy, Holland and
Hamburg, being come out of Spaigne, they hold it infamous to use it; and
so with a very small profit of 4. or 5. per Cent, as Christians
themselves do, they put their money ordinarily in Banco: for to lay out
their money without any profit, was commanded only toward their brethren
of the same Nation of the Iews; but not to any other Nation. And however
by this Charity is not hurt: for it stands in good reason, that every
one should gain and get some advantage with his money, to sustaine his
own life: and when any one to supply his own wants, doth take some
course of Marchandise, by which he hopes to gaine by other mens moneys
taken up on trust, ’tis no inhumanity to reckon and take from him use:
For as no man is bound to give his goods to an other; so is he not bound
to let it out, but for his own occasions and profit, and not to leave
himself destitute of the profit he could make of the monyes. Onely this
must be done with moderation, that the usury be not biting and
exorbitant, which the Christians themselves use, amongst themselves; as
even in the Mounts of Piety at Padua, Vicenza and Verona is to be seen,
where they take 6 per Cent, and elsewhere yet much more. This in no
manner can be called Robbery, but is with consent and will of the
Contracter; and the same Sacred Scripture, which allows usury with him
that is not of the same Religion, forbids absolutely the robbing of all
men, whatsoever Religion they be of. In our Law it is a greater sinne to
rob or defraud a stranger, than if I did it to one of my own profession:
because a Jew is bound to shew his charity to all men: for he hath a
precept, not to abhorre an Idumean, nor an Egyptian; and that he shall
love and protect a stranger that comes to live in his land. If
notwithstanding there be some that do contrary to this, they do it not
as Iewes simply, but as wicked Iewes, as amongst all nations there are
found generally some Usurers.
Public-domain text, read in full here on John Shaqi.
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