Mental Evolution in Man: Origin of Human FacultyRomanes, George John
Science
Mental Evolution in Man: Origin of Human Faculty
Romanes, George John
Evolution; Psychology, Comparative
“Three or four of the words, as Dr. Hun remarks, bear an evident
resemblance to the French, and others might, by a slight change,
be traced to that language. He was unable, it will be seen, to say
positively that the girl had never heard the language spoken; and it
seems not unlikely that, if not among the domestics, at least among
the persons who visited them, there may have been one who amused
herself, innocently enough, by teaching the child a few words of
that tongue. It is, indeed, by no means improbable that the peculiar
linguistic instinct may thus have been first aroused in the mind
of the girl, when just beginning to speak. Among the words showing
this resemblance are _feu_ (pronounced, we are expressly told, like
the French word), used to signify ‘fire, light, cigar, sun;’ _too_
(the French ‘tout’), meaning ‘all, everything;’ and _ne pa_ (whether
pronounced as in French, or otherwise, we are not told), signifying
‘not.’ _Petee-petee_, the name given to the boy by his sister, is
apparently the French ‘petit,’ little; and _ma_, ‘I,’ may be from the
French ‘moi,’ ‘me.’ If, however, the child was really able to catch
and remember so readily these foreign sounds at such an early age,
and to interweave them into a speech of her own, it would merely show
how readily and strongly in her case the language-making faculty was
developed.
“Of words formed by imitation of sounds, the language shows barely a
trace. The mewing of the cat evidently suggested the word _mea_, which
signified both ‘cat’ and ‘furs.’ For the other vocables which make up
this speech, no origin can be conjectured. We can merely notice that in
some of the words the liking which children and some races of men have
for the repetition of sounds is apparent. Thus we have _migno-migno_,
signifying ‘water, wash, bath;’ _go-go_, ‘delicacies, as sugar, candy,
or dessert,’ and _waia-waiar_, ‘black, darkness, or a negro.’ There
is, as will be seen from these examples, no special tendency to
the monosyllabic form. _Gummigar_, we are told, signifies ‘all the
substantials of the table, such as bread, meat, vegetables, &c.;’ and
the same word is used to designate the cook. The boy, it is added, does
not use this word, but uses _gna-migna_, which the girl considers as
a mistake. From which we may gather that even at their tender age the
form of their language had become with them an object of thought; and
we may infer, moreover, that the language was not invented solely by
the girl, but that both the children contributed to frame it.
Public-domain text, read in full here on John Shaqi.
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