Mental Evolution in Man: Origin of Human FacultyRomanes, George John
Science
Mental Evolution in Man: Origin of Human Faculty
Romanes, George John
Evolution; Psychology, Comparative
Thus all the evidence at our disposal goes to show that, while the
language of tone and gesture is distinctive, in its least-developed
form, of a comparatively low grade of mental evolution, in all but
its least-developed form it is not thus distinctive; for as soon as
the language of gesture becomes in the smallest degree conventional,
so soon is the psychological level sufficiently high to admit of the
use of articulate sounds, vocal gestures, or words expressive of
concrete ideas—always supposing that these are already supplied by the
psychological environment. Whether or not articulate sounds are then
actually made depends, of course, on conditions of a purely anatomical
kind.
And here it may be as well to remember the point previously mentioned,
namely, that although no existing quadrumanous animal has shown itself
able to articulate, we may be quite sure that this fact depends on
anatomical as distinguished from psychological conditions; for not
only are the higher monkeys much more intelligent than talking birds,
but they are likewise much more imitative of human gestures; and for
both these reasons they are the animals which, more than any others,
would be psychologically apt to learn the use of words from man, were
it not for some accident of anatomy which stands in the way of their
uttering them. And in this connection it is worth while to bear in mind
the remark of Professor Huxley, that an imperceptibly small difference
of innervation, or other anatomical character of the parts concerned,
might determine or prevent the faculty of making articulate sounds.
* * * * *
Looking to the direction in which my argument is tending, this appears
to be the most convenient place to dispose of a criticism that is
not unlikely to arise. It may be suggested, by way of objection to my
views, that if all the foregoing discussion is accepted as paving the
way to the conclusion that human intelligence has been developed from
animal intelligence, the discussion itself is proving too much. For, if
animals possess in so conspicuous a degree the germ of the sign-making
faculty, why, it may be asked, has this germ been developed only in the
case of our own ancestors?
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