Mental Evolution in Man: Origin of Human FacultyRomanes, George John
Science
Mental Evolution in Man: Origin of Human Faculty
Romanes, George John
Evolution; Psychology, Comparative
more generic recepts afterwards experienced involves any demand upon
the conceptual faculty, or implies that the child could only extend
this name from a house-dog to a terrier by first performing an act of
introspective thought—which, indeed, as we shall see later on, it is
demonstrably impossible that a child of this age can be able to do.
Nevertheless, it is evident that already the child has done more
than the parrot. For a parrot will never extend its denotative name
of a particular dog to the picture, or even to the image of a dog.
The utmost that a parrot will do is to extend the denotative name
from one particular dog to another particular dog, which, however,
may differ considerably from the former as to size, colour, and
general appearance. Still, I presume, no one will maintain that thus
far there is the faintest evidence of a difference of kind between
the connotative faculty of the bird and that of the child. All that
these facts can be held to show is that—in the words already quoted
from M. Taine while narrating these facts—“analogies which do not
strike animals strike men.” Or, in my own phraseology, the receptual
faculties of a parrot do not go further than the receptual faculties
of a very young child: consequently, the denotative name in the
case of the parrot only undergoes the first step in the process of
receptual extension—namely, from a house-dog to a terrier, a setter,
a mastiff, a Newfoundland, &c. But in the case of the child, _after
having reached this stage_, the process of extension continues, so as
to embrace images, and eventually pictures of dogs. This difference,
however, only shows an advance in the merely receptual faculties:
does not suggest that in order to carry the extension of the name
through these second and third stages, demand has yet been made on the
distinctively human powers of conceptual thought—any more than such
powers were required to carry it through the first stage in the case of
the parrot.
Public-domain text, read in full here on John Shaqi.
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