Mental Evolution in Man: Origin of Human FacultyRomanes, George John
Science
Mental Evolution in Man: Origin of Human Faculty
Romanes, George John
Evolution; Psychology, Comparative
Similarly, when we are told that “what we really mean when we say
that one language is more advanced than another, is that it is better
adapted to express thought,” we are again being shunted from the
question. The question is whether one type of language-structure
_develops_ into another: not whether, when developed, it is “_more
advanced_” than another in the sense of being “better adapted to
express thought.” This it may or may not be; but in either case the
question of its efficiency as a language has no necessary connection
with the question of its development as a language. For it may very
well be that from the same origin two or more lines of development
may occur in different directions. It is doubtless perfectly true,
as Professor Sayce says, that modern Chinese is a higher product
of evolution than ancient Chinese along the line of isolating
condensation; but this is no proof that the agglutinative languages
did not start from an isolating type, and thereafter proceed on a
different line of development in accordance with their different
“genius,” or method of growth. Naturalists entertain no doubt that
two different types of morphological structure, _b_ and [Greek: b],
are both descended from a common parent form B, even though _b_ has
“advanced” in one line of change and [Greek: b] in another, so that
both are now equally efficient from a morphological point of view. Why,
then, should a philologist dispute genetic relationship in what appears
to be a precisely analogous case, on the sole ground that _b_ is, to
his thinking, no less psychologically efficient a language than [Greek:
b]?
Lastly, as I have before indicated, it appears to me impossible to
dispute that every agglutinative language, in whatever measure it can
be proved to be agglutinative, in that measure is thereby proved to
have been derived from a language less agglutinative, and therefore
more isolating. And, similarly, in whatever measure an inflective
language can be proved to inflect its agglutinated words, in that
measure is it thereby proved to have been derived from a language less
inflective, or a language whose agglutinations had not yet undergone so
much of the inflective modification.
On the other hand, as there is no necessary reason why an isolating
language should develop into an agglutinative, or an agglutinative
into an inflectional, it may very well be that the higher evolution
of isolating tongues has proceeded collaterally with that of
agglutinative, while the higher evolution of agglutinative has
proceeded collaterally with that of inflectional. If this were so, both
the schools of philology which we are considering would be equally
right, and equally wrong: each would represent a different side of the
same truth.
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