Mental Evolution in Man: Origin of Human FacultyRomanes, George John
Science
Mental Evolution in Man: Origin of Human Faculty
Romanes, George John
Evolution; Psychology, Comparative
did not exactly accord with those of some modern grammarians.... Every
Semitic scholar knows that personal pronouns are employed to represent
the verb-substantive in all the known dialects, exactly as in Coptic,
but with less variety of modification. In this construction it is not
necessary that the pronoun should be of the same person as the subject
of the proposition. It is optional in most dialects to say either _ego
ego, nos nos_, for _ego sum, nos sumus_, or _ego ille, nos illi_. The
phrase ‘Ye are the salt of the earth,’ is, in the Syriac version,
literally ‘You they (_i.e._ the persons constituting) the salt of the
earth.’ Nor is this employment of the personal pronoun confined to the
dialects above specified, it being equally found in Basque, in Galla,
in Turco-Tartarian, and various American languages.... It is true
that the Malayan, Javanese, and Malagassy grammarians talk of words
signifying _to be_; but an attentive comparison of the elements which
they profess to give as such, shows clearly that they are no verbs at
all, but simply pronouns or indeclinable particles, commonly indicating
the time, place, or manner of the specified action or relation. It is
not therefore easy to conceive how the mind of a Philippine islander,
or of any other person, can supply a word totally unknown to it, and
which there is not a particle of evidence to show that it was ever
thought of.... A verb-substantive, such as is commonly conceived,
vivifying all connected speech, and binding together the terms of every
logical proposition, is much upon a footing with the phlogiston of
the chemists of the last generation, regarded as a necessary pabulum
of combustion, that is to say, _vox et præterea nihil_.... If a given
subject be ‘I,’ ‘thou,’ ‘he,’ ‘this,’ ‘that,’ ‘one;’ if it be ‘here,’
‘there,’ ‘yonder,’ ‘thus,’ ‘in,’ ‘on,’ ‘at,’ ‘by;’ if it ‘sits,’
‘stands,’ ‘remains,’ or ‘appears,’ we need no ghost to tell us that it
_is_, nor any grammarian or metaphysician to proclaim that recondite
fact in formal terms.”[248]
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