Mental Philosophy: Including the Intellect, Sensibilities, and WillHaven, Joseph
Philosophy
Mental Philosophy: Including the Intellect, Sensibilities, and Will
Haven, Joseph
Psychology
_Art essentially creative._--So when the poet, the painter, the
skillful architect, the mighty orator, call forth from the slumbering
elements new forms of beauty and power, are not they, too, in their
humble way, creators? True, they have in so doing combined conceptions
previously existing in the mind. The writer combines in new forms
the existing letters of the alphabet, the painter combines existing
colors, the architect puts together previously-existing stones. But is
this all he does? Is it the chief thing? Is this the soul and spirit
of his divine art? No; there is a new power, a new element, not thus
expressed--the power of conceiving, and calling into existence, in the
realm of thought, that which has no actual existence in the world of
sober reality. He who has this power is a _maker_--[Greek: poiêtês]. It
is a power conferred, in some degree, on all, in its highest degree, on
few. The poet, painter, orator, the gifted creative man, whoever he is,
belongs to this class.
§ VI.--IMAGINATION LIMITED TO SENSIBLE OBJECTS.
_Law of the Imagination._--It is a law of the imagination, that
whatever it represents, it realizes, clothes in sensible forms,
conceives as visible, audible, tangible, or in some way within the
sphere and cognizance of sense. Whatever it has to do with, whatever
object it seizes and presents, it brings within this sphere, invests
with sensible drapery. Now, strictly speaking, there are no objects,
save those of sense, which admit of this process, which can be, even
in conception, thus invested with sensible forms, pictured to the eye,
or represented to the other senses as objects of their cognizance.
If I conceive of objects strictly immaterial as thus presented, I
make them, by the very conception, to depart from their proper nature
and to become sensible. Imagination has nothing to do, then, strictly
speaking, with abstract truths and conceptions, with spiritual and
immaterial existences, with ideas and feelings as such, for none of
these can be represented under sensible forms, or brought within
the sphere and cognizance of the senses. Sensible objects are the
groundwork, therefore, of its operation--the materials of its art.
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