Mental Philosophy: Including the Intellect, Sensibilities, and WillHaven, Joseph
Philosophy
Mental Philosophy: Including the Intellect, Sensibilities, and Will
Haven, Joseph
Psychology
_All Beauty not Reflection, nor Expression._--I am far from conceding,
however, that all beauty is either the reflection or expression of
what passes within the mind. There are objects which no play of the
fancy, no transfer or association of the mental states, can ever render
beautiful; while, on the other hand, there are others which require no
such association, but of themselves shine forth upon us with their own
clear and lustrous beauty. Suppose a child of lively sensibility, and
with that true love of the beautiful, wherever discerned, which is one
of the finest traits of the child's nature, to look for the first time
upon the broad expanse of the ocean; it lies spread out before him a
new and sudden revelation of beauty; its extent of surface, unbroken
by the petty lines and boundaries that divide and mark off the lands
upon the shore; its wonderful deep blue, a color he has seen hitherto
only in the firmament above him, and not there as here--that deep blue
relieved by the white sails, that, like birds of snowy wing, flit
across its peaceful bosom, or lie motionless in the morning light on
its calm expanse; its peculiar convexity of surface, as it stretches
far out to the horizon, and lifts up its broad shoulders against the
sky;--these things he beholds for the first time, they are associated
with nothing in his past experience; he has never seen, never dreamed
of such a vision; it is not the reflection of his own thoughts or
fancies; but it is, nevertheless, to him a scene of rare and wondrous
beauty, the recollection and first impression of which shall haunt him
while he lives. If, in after life, he came to philosophize upon the
matter, it would be difficult to convince him that what he thus admired
was but the play of his own imagination, the transfer of his own mental
state, the association of his own thought and feeling with the object
before him; in a word, that the beauty which so charmed him lay not at
all in the object contemplated, but only in his own mind.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account