Mental Philosophy: Including the Intellect, Sensibilities, and WillHaven, Joseph
Philosophy
Mental Philosophy: Including the Intellect, Sensibilities, and Will
Haven, Joseph
Psychology
_Theory of a general Sense._--The only theory that seems to offer even
a plausible solution is that advanced by some German psychologists, and
by Rauch in this country, of a _general sense_. The several special
senses, they say, are all resolvable into one general sense as their
source, viz., that of feeling. They refer us in illustration to the
ear of the crab, to the eye of the fly and the snail, to the scent of
flies, in which cases, respectively, we find no _organ_ of hearing,
or vision, or smell, but simply an expansion of the general nerve of
sensation, or some filament from it, connecting with a somewhat thinner
and more delicate membrane than the ordinary skin. This shows that our
ordinary way of perceiving things is not the only way; that special
organs of vision, etc., are not needed in order to all perception, much
less to sensation. It has been found by experiment that bats, after
their eyes have been entirely removed, will fly about as before, and
avoid all obstacles just as before. In these cases, it is contended,
perception is merely _feeling heightened_, the exercise of the general
sense into which the special senses are severally merged. And this, it
is said, may be the case with the somnambulist.
_Remarks on this Theory._--There is doubtless truth in the general
statement now advanced. I do not see, however, that it accounts for
all that requires explanation in the case. It explains, perhaps,
how, without the organ of vision, a certain dim, confused perception
of objects might be furnished by the general sense, but not for a
_clearer_ vision and a _nicer_ operation than the waking eye can give.
This, to me, remains yet unexplained. Is there an inner consciousness,
a hidden soul-life not dependent on the bodily organization, which at
times comes forth into development and manifests itself when the usual
relations of body and soul are disturbed and suspended? So some have
supposed, and so it may be for aught we know to the contrary, but this
is only to solve one mystery by supposing another yet greater.
_Must admit what._--Whatever theory we adopt, or even if we adopt
none, we must admit, I think, in view of the facts in the case, that
in certain disordered and highly excited states of the nervous system,
as, _e. g._, when weakened by disease, so that ordinary causes affect
it more powerfully than usual, _it can, and does sometimes, perceive
what, under ordinary circumstances, is not perceptible to the eye, or
to the ear; nay, even dispenses with the use of eye and ear, and the
several organs of special sense_. This occurs, as we have seen, in
somnambulism, or natural magnetic sleep. We meet with the same thing
also in even stranger forms, in the mesmeric state, and in some species
of insanity.
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