Mental Philosophy: Including the Intellect, Sensibilities, and WillHaven, Joseph
Philosophy
Mental Philosophy: Including the Intellect, Sensibilities, and Will
Haven, Joseph
Psychology
_Theory of Mahan._--Mahan, in his Intellectual Philosophy, carries out
the suggestion of Dr. Brown, and makes the emotion awakened in common
by two or more objects, the sole law, or ground of association. One
object recalls an other only by means of the feeling or state of mind
common to both.
_This View questionable._--That this is the philosophy of the
suggesting principle in those cases in which two objects have not
previously coëxisted in the mind--that is, in cases of suggestion, and
not of _association_ properly--I am disposed to admit, but that it is
the philosophy of _association_, strictly speaking, that it is the
reason why objects which have been viewed together by the mind should
afterward recall each other, is to be questioned. It seems to be an
established law of mental action that objects once viewed in connection
by the mind, afterward retain that connection. This is a grand and
simple law of thought. I doubt whether any explanation can make it
more simple, whether any thing is gained by calling in the influence
of emotion to account for it. The emotion may, or may not, be the
cause why objects, once coëxistent in the mind, recall each other. It
is enough that the simple law of previous coëxistence, as now stated,
covers the whole ground, and accounts for all the phenomena of mental
association.
_The same Rule given by Aristotle._--Long before the days of Brown
and his successors, this same law had suggested itself to one of
the closest thinkers, and most acute observers of mental phenomena,
whom the world has ever seen, as a principle comprehensive of
all the specific laws of association. _Aristotle_--as quoted by
Hamilton--expresses the rule in the following terms: _Thoughts,
which have at any time, recent or remote, stood to each other in the
relation of coëxistence, or immediate consecution, do, when severally
reproduced, tend to reproduce each other._ Under this general law he
includes the specific ones of similars, contraries, and coädjacents, as
comprehending all the possible relations of things to each other.
Public-domain text, read in full here on John Shaqi.
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