Mental Philosophy: Including the Intellect, Sensibilities, and WillHaven, Joseph
Philosophy
Mental Philosophy: Including the Intellect, Sensibilities, and Will
Haven, Joseph
Psychology
To be more specific.--As regards any particular thing which you wish to
remember: 1. Grasp it fully, clearly, definitely in the mind; be sure
you have it exactly--_it_, and not something like it or something about
it. 2. Connect it with other things that are known; suffer it to link
itself with other ideas and impressions already in the mind, that you
may have something to recall it by. 3. Frequently revert to it, until
you are sure that it has become a permanent possession, and one which
you can at any time recall by any one of numerous connecting links. In
this way you secure the two conditions already specified as essential,
viz., frequency of coëxistence, and vividness of conception.
_Systems of artificial Memory._--A thing is recalled by the suggestion
of any _coëxisting_ thought or feeling. Observing this, ingenious men
have availed themselves of the principle of association to construct
various mechanical or artificial systems of memory, usually termed
_mnemonics_. The principle of the construction is this: should you
see an elm or an oak-tree, or hear a particular tune whistled, at the
same time that you were going through a demonstration in Euclid, you
would be likely to think of the tree or the tune whenever next you
had occasion to repeat that demonstration. The sight of the diagram
would recall the associated object. They _stand together_ in your
mind afterward. This we have already found to be the groundwork and
chief element of all association of ideas and feelings, viz., _prior
coëxistence_ in the mind. Suppose, now, you wish to fix in the mind the
list of English kings. Make out a corresponding list of simple figures,
or images of objects, giving each its invariable place in relation
to the series: No. 1. a pump; No. 2. a goose, etc., till you reach a
sufficient number, say a hundred. These are committed to memory, fixed
indelibly in the mind. You then associate with those figures your
English kings; Charles I. stands by the pump; Charles II. pursues the
goose; James hugs the bear, and so on. These things thus once firmly
linked together, remain afterward associated, and the figure serves
at once to recall the associate monarch and to fix his place in the
series. The same series of figures, of course, will serve for any
number of different series of events, personages, etc., which are to be
remembered.
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