The right and vital sort of local history is the sort which may be
written with lifted eyes,--the sort which has an horizon and an outlook
upon the world. Sometimes it may happen, indeed, that the annals of a
neighborhood disclose some singular adventure which had its beginning
and its ending there: some unwonted bit of fortune which stands unique
and lonely amidst the myriad transactions of the world of affairs,
and deserves to be told singly and for its own sake. But usually the
significance of local history is, that it is part of a greater whole. A
spot of local history is like an inn upon a highway: it is a stage upon
a far journey: it is a place the national history has passed through.
There mankind has stopped and lodged by the way. Local history is thus
less than national history only as the part is less than the whole. The
whole could not dispense with the part, would not exist without it,
could not be understood unless the part also were understood. Local
history is subordinate to national only in the sense in which each
leaf of a book is subordinate to the volume itself. Upon no single
page will the whole theme of the book be found; but each page holds
a part of the theme. Even were the history of each locality exactly
like the history of every other (which it cannot be), it would deserve
to be written,--if only to corroborate the history of the rest, and
verify it as an authentic part of the record of the race and nation.
The common elements of a nation’s life are the great elements of its
life, the warp and woof of the fabric. They cannot be too much or too
substantially verified and explicated. It is so that history is made
solid and fit for use and wear.
Public-domain text, read in full here on John Shaqi.
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