Here you have the whole spirit of the man, and in part a view of his
eminently practical system of thought. The view is completed when you
advance with him to other subjects of policy. He pressed with all his
energy for radical reforms in administration, but he earnestly opposed
every change that might touch the structure of the constitution itself.
He sought to secure the integrity of Parliament, not by changing the
system of representation, but by cutting out all roots of corruption.
He pressed forward with the most ardent in all plans of just reform,
but he held back with the most conservative from all propositions of
radical change. “To innovate is not to reform,” he declared, and there
is “a marked distinction between change and reformation. The former
alters the substance of the objects themselves, and gets rid of all
their essential good as well as of all the accidental evil annexed to
them. Change is novelty; and whether it is to operate any one of the
effects of reformation at all, or whether it may not contradict the
very principle upon which reformation is desired, cannot certainly
be known beforehand. Reform is not a change in the substance or in
the primary modification of the object, but a direct application of a
remedy to the grievance complained of. So far as that is removed, all
is sure. It stops there; and if it fails, the substance which underwent
the operation, at the very worst, is but where it was.” This is the
governing motive of his immense labors to accomplish radical economical
reform in the administration of the government. He was not seeking
economy merely; to husband the resources of the country was no more
than a means to an end, and that end was, to preserve the constitution
in its purity. He believed that Parliament was not truly representative
of the people because so many place-men found seats in it, and because
so many members who might have been independent were bought by the too
abundant favors of the Court. Cleanse Parliament of this corruption,
and it would be restored to something like its pristine excellence as
an instrument of liberty.
Public-domain text, read in full here on John Shaqi.
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