The southern court measures over ninety feet in length and about thirty-seven feet in breadth, and is surrounded by rooms on its southern, eastern and northern sides, while on the northern side it is connected with the northern court. But it is on the western side of this southern court that the main temple rooms are located. Thanks to the excellent state of preservation in which the brickwork foundation of the walls was found, the excavators were able to determine the ground-plan of two parallel series of rooms, to each of which access from the court was gained by an entrance-gate provided with a tower; both the northern and southern series of rooms contained first of all a broad room which communicated with a long room, at the extreme end of which was a recess for the statue of the god. The recess at the end of the long room in the northern series is so well preserved that the general plan of its reconstruction is quite certain. The limestone paved pedestal in the recess was ascended by a small double flight of low steps, the steps being similarly paved with limestone and numbering four. All these rooms including the southern and western corridors and the southern court were paved with brickwork, some of the bricks bearing the building inscription of Sin-shar-ish-kun, and the bricks in both the southern and the northern broad rooms were inscribed “temple of Nebo,” thereby proving that this whole part of the building belonged to the temple of that god, and that his temple was thus double in character. Sin-shar-ishkun had evidently not been above utilizing the building materials of his predecessors, for one of the door-sockets bears the name of Ashur-naṣir-pal, while among other inscribed objects discovered were fragments of hollow terra-cotta cylinders and prisms as well as clay cones bearing an inscription of Sin-shar-ishkun. The ground-plan of the southern division of this temple of Nebo corresponds in all essential particulars to that of the normal Assyrian temple, of which the outstanding characteristics—apart from the ziggurat—were the broad-room, the hall with a recess for the god’s statue, a group of surrounding rooms and a corridor.