Mesopotamian Archaeology: An introduction to the archaeology of Mesopotamia and AssyriaHandcock, Percy S. P. (Percy Stuart Peache)
History
Mesopotamian Archaeology: An introduction to the archaeology of Mesopotamia and Assyria
Handcock, Percy S. P. (Percy Stuart Peache)
Iraq -- Antiquities
Sometimes the winged human-headed monster is flanked by a mythical
creature with wings, holding a basket in his left hand, and a cone in
his right (cf. Pl. XXV), at other times he stands in isolated glory
alone. The head is of the familiar type to which one-half of the
Assyrian representations of men so rigidly conform, the type
characterized by a beard, the other type being beardless: all the
royalty and nobility seem to have worn beards, and, according to the
Assyrian sculptors, to have had precisely the same features, the
numerous beardless figures portrayed on the bas-reliefs representing the
humbler classes, and no doubt in some instances eunuchs. The head of
this winged colossus is surmounted by a lofty head-dress richly
decorated with rosettes, and furnished with two pairs of horns, the
ever-present mark of sacro-sanctity. The hair and beard are profuse in
their luxuriance, and elaborate in their dressing, while the tail is
treated with the like punctilious care. Two enormous wings cover the
back, extending their overshadowing protection some way beyond it. The
relief in which the body and specifically the legs are raised is very
high, and they stand out almost in the round. Many of these gigantic
stone animals have been found at Nimrûd, Khorsabad, the capital of
Sargon, and Nineveh.
But although the Assyrians show a marked predilection for mythical
monsters in their large sculptural achievements in the round or
semi-round, they showed themselves capable of conceiving and admirably
realizing animals of the normal order; one of the best examples of an
Assyrian carved animal is the colossal lion of Ashur-naṣir-pal (cf. Pl.
XXVI), which is now in the British Museum and once formed part of an
entrance to a building. This lion is about eight feet high and thirteen
feet long, and bears an inscription like many of the winged human-headed
bulls and lions. The lion also has five legs like so many of the latter.
The head is carved with great boldness and vigour, although it is a
little conventional. The jaws are extended, the upper lip and nostrils
being drawn up, and even an unimaginative person may well fancy he can
hear a deep roar proceeding from that fierce, wide-opened mouth. His
neck is covered with a thick mane and ruffles of stiff hair. To obtain
the best view of the sculpture, the view, that is to say, in which the
spectator will accord the full measure, or even an over-measure, of
justice to the skill of the artist, one must make one’s point of
observation on the side. The front aspect is disappointing, as the lion
is too thin for its length and height, and is consequently deficient not
only in artistic merit, but also in the dignified majesty of which he
has ever been the symbolic incarnation. But in spite of these obvious
drawbacks, the work as a whole compels admiration and inevitably arrests
the attention, for it possesses the “one thing needful”—life. A
comparison between the lion’s head, and that of any of the winged
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