Mesopotamian Archaeology: An introduction to the archaeology of Mesopotamia and AssyriaHandcock, Percy S. P. (Percy Stuart Peache)
History
Mesopotamian Archaeology: An introduction to the archaeology of Mesopotamia and Assyria
Handcock, Percy S. P. (Percy Stuart Peache)
Iraq -- Antiquities
But the simplicity which usually characterizes the cylinder-seals of the
earliest period sometimes gives place to an altogether overwhelming
complexity, as in the seal represented in Fig. 51. The two registers
into which the field of the cylinder is divided encroach on each other
in so inordinate a manner that it requires a careful inspection to see
that there are two registers. The eagle is the central figure in the
upper register, his claws reaching out on the one hand towards a lion
attacked by a vulture, on the other towards a lion who appears to be
attacking a reversed ibex. Below, a huntsman occupies the commanding
position; he is clad in the short Sumerian skirt, the fringe of which is
archaically represented by a series of tags, which recall the
fragmentary sculptures of the prehistoric period of Lagash (cf. Fig. 25,
C), and he is surrounded by a crowd of lions and antelopes. This seal is
clearly the offspring of a more developed art than that reproduced in
Fig. 50, but this notwithstanding, it is essentially archaic in
character, and belongs to the early Sumerian period.
One of the most popular designs for cylinder seals in early Sumerian
times is that of one or two seated deities, sometimes accompanied by the
eagle. A very archaic example of this class is reproduced in Fig. 52.
The two seated beings are certainly gods, in spite of their being clean
shaven and having the same faintly suggested features as the figure in
the middle. It will be observed that the fringe of the short Sumerian
skirt of one of the deities and also of the worshipper is represented by
a series of pointed tags as in Fig. 51.
[Illustration: FIG. 50. FIG. 51.]
[Illustration: FIG. 52. FIG. 53.]
In Fig. 53 we again have two seated gods, but this time they have a
large bowl between them, from which they seem to be drinking by means of
tubes. They are apparently seated on camp-stools, while before one of
them is a sacred tree. Their dress consists in a long robe, which covers
one arm while leaving the other exposed and free, and reaches down to
the ankle, the bottom of it being decorated with a fringe, and the body
of it by a branch-shaped design.
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