Mesopotamian Archaeology: An introduction to the archaeology of Mesopotamia and AssyriaHandcock, Percy S. P. (Percy Stuart Peache)
History
Mesopotamian Archaeology: An introduction to the archaeology of Mesopotamia and Assyria
Handcock, Percy S. P. (Percy Stuart Peache)
Iraq -- Antiquities
In a number of seals, one of which is reproduced here (cf. Fig. 76), a
man-fish, or a fish-god, resembling the figure found by Layard in
sculptured relief at Nimrûd (cf. Pl. IV) occupies the most prominent
position. Ashur in his winged disc is again casting the shadow of his
divine protection over the sacred tree; on either side stands the
Dagan-like worshipper with one hand raised and holding a basket in the
other. He is followed by an attendant worshipper, while behind, is a
warlike-looking personage—possibly the god Marduk—who is about to
execute vengeance on an ostrich; with his left hand he firmly grasps the
ostrich’s long neck, and in his right he holds a scimitar with which he
apparently intends to remove the bird’s head.
The seated deity found on Babylonian seals of all periods is also found
on the cylinder-seals of the Assyrians. We have a good specimen of an
Assyrian seal of the kind referred to in Fig. 77. A bearded god is
seated on a chair with a high back such as is never found on Babylonian
cylinders: the legs of the chair are strengthened to support the weighty
person of the divine occupant by means of cross-bars, while the back is
somewhat grotesquely decorated with balls. In front of the god is a
table or stand with double folding legs and covered with a cloth upon
which a shallow bowl and two flat cakes of bread are set; above the
table is a fish—its head turned towards the god. Behind the enthroned
god stands a goddess, from whose body proceed four ray-like projections
which terminate in stars, the general appearance of the projections
being not unlike that of four starry rockets. Before the loaded table
stands the worshipper with one hand raised, while in the field of the
cylinder there is an ibex, an eye-shaped design, seven balls and a
crescent.
CHAPTER X—SHELL-ENGRAVING AND IVORY-WORK
(_A_) SHELL-ENGRAVING
The art of engraving on shell in Mesopotamia dates back to the earliest
days of Sumerian civilization. The most ancient of these engravings are
executed on shells with rough surfaces, of which those of the oyster
seem to have been the most popular.
Some of the fragments recovered are clearly shaped and fashioned for
inlaying purposes, while others, of curved shape, can be fitted together
and once formed part of an engraved and delicately moulded vase or cup.
Some time later mother-of-pearl became the popular material among
engravers, who used it to great advantage. Mother-of-pearl is
undoubtedly more effective and striking than ordinary shell, but it has
its disadvantages and drawbacks, for it is both brittle and scaly, and
in consequence of this the engraver seems to have been compelled from
the necessity of the case to confine himself to the use of flat blades
or flakes when employing this material.
[Illustration: FIG. 78.—(Louvre) Cat., p. 389.]
[Illustration: FIG. 79.—_Déc. en Chald._, Pl. 46, 4.]
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