Mesopotamian Archaeology: An introduction to the archaeology of Mesopotamia and AssyriaHandcock, Percy S. P. (Percy Stuart Peache)
History
Mesopotamian Archaeology: An introduction to the archaeology of Mesopotamia and Assyria
Handcock, Percy S. P. (Percy Stuart Peache)
Iraq -- Antiquities
The date of the trial was fixed by the judge, but it had to be within
six months of the filing of the affidavit. This time was allowed in
order to enable the plaintiff to procure his witnesses in the event of
their being absent from home. The appointment of the judges, or at least
of some of them, was vested in the crown; whether they were paid or not
is a matter of doubt. Sometimes judgeships were hereditary. But whether
judges received fees or not they appear to have been regarded as
professional men and retained their title even after they had ceased to
exercise their judicial functions. The supreme judge was the king
himself, to whom cases of primary importance were occasionally referred,
while the principal officers of state often acted as judges.
The following crimes were capital offences, though the precise form in
which the death sentence was to be carried out is not always quite
clear:—a false accusation of witchcraft; perjury on the part of a
witness in a capital case; burglary of a temple, palace, or private
house; kidnapping a free-born child; highway robbery; theft of the goods
of a man whose house is on fire; adultery; various forms of incest; rape
of a betrothed maiden; persuading a slave to flee from his master, or
being an accessory after the fact by harbouring him; various forms of
theft and fraud; and building a house so badly that it collapsed and
thereby killed the owner. The penalty of death appears to have been
inflicted either by burning, impalement, dismemberment, or drowning.
Criminal offences of a less serious character were treated differently.
Among the penalties enumerated in the code, mutilation, branding and
scourging are the most barbarous. Mutilation was a punishment based
logically on the “eye for an eye,” and “tooth for a tooth” principle,
its application being primarily to those who had mutilated their
neighbour. But its application was extended to cover other forms of
crime or offences adjudged in those days as crimes, thus insolence on
the part of an adopted child to his foster-parents was effectually
stopped by the removal of the child’s tongue; while an adopted son who
is unduly inquisitive into the origin of his birth has his eye plucked
out; lastly—and what perhaps to us seems the most amazing of all—if a
surgeon performed an operation and the patient died through any
carelessness or lack of skill on his part, the surgeon’s hands were
amputated—a law which must have considerably cooled the ardour of any of
the surgeons of those days particularly addicted to the use of the
knife. Branding was the outward and visible sign (usually imprinted on
the arm) of degradation to slavery,—the punishment for slandering a
votary or a married woman. Scourging was the penalty for striking a
superior; the scourging was to be performed in public, the strokes
numbering sixty, and the implement used a cow-hide whip; while
banishment from the city was the very fitting and meet punishment for
incest.
2. _RELIGION_
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account