Parallel with this process of progressive deterioration in human affairs, now visibly gathering momentum outside the pale of the Faith of Bahá’u’lláh, and recalling the convulsions which, on a far more restricted scale, seized a declining empire in the opening centuries of the Christian era, far less spectacular in its manifestation, has been the process of integration, as demonstrated by the increasing cohesion, the multiplication, and the reinforcement of the foundations, of the institutions of the embryonic Bahá’í World Order, which, now, under the impact of the forces released by a World Spiritual Crusade, deriving its authority from the Will and Testament of ‘Abdu’l-Bahá, and launched for the express purpose of executing the Divine Plan bequeathed by Him to His followers in the evening of His life, is contributing, unnoticed by a generation forgetful of its God, and already in the shadow of His Visitation, to the building up, slowly but irresistibly, of that Ark of human salvation, ordained as the ultimate haven of a society destined, for the most part, to be submerged by the tidal wave of the abuses and evils which its own perversity has engendered. VICTORY OVER ECCLESIASTICAL FORCES The fourth year of this Ten-Year Crusade, endowed with such tremendous potentialities, has witnessed, in the Cradle of the Faith, and in direct consequence of the strenuous, the concerted and persistent efforts exerted by the champion-builders of this embryonic World Order, holding aloft the standard of an unconquerable Faith in the American and European continents, and reinforced by the voice of men of eminence in both the East and the West, and, particularly, by responsible officials, occupying high positions in various agencies of the United Nations, a victory over the ecclesiastical forces leagued against it and a fanatical population determined to extirpate it root and branch—a victory which must rank as one of the most striking among those won in the Formative Age of the Bahá’í Dispensation. The numerous properties, serving, for the most part, as the administrative headquarters of the Faith, and scattered throughout the provinces of that sorely tried land, outstanding among which is the House of the Báb in _Sh_íráz—the holiest spot in that country, the scene of the birth of His Revelation, and the ordained Center of Pilgrimage—have, pursuant to orders issued by the central authorities in Ṭihrán, been returned to their owners, despite the protests of a relentless and powerful clergy, the agitation of a hostile population, and the importunate demands made by prominent members of the Legislature to outlaw and disendow the Faith, confiscate its literature, raze to the ground its principal edifices, deport its chief supporters, and root it out of the provinces. A firm and categorical assurance has, moreover, been given by the Chief Magistrate and the head of his Cabinet to the national