Meanwhile, the sensitive tried ordinary writing, and obtained it. It presented the same features as planchette-writing. A new personification came and assisted the deceased relation—he was nothing less than a Mahatma from India! At this time the sensitive was reading the works of Madame Blavatsky and Mr. Sinnett, especially the latter’s _Occult World_. The communications were signed _Hymaladar_. This Mahatma presented nothing of transcendental interest, and was lavish with his promises. He declared he was ready to undertake the exoteric education of the sensitive, who, in his _naïveté_, yielded to the Mahatma’s advice. The Mahatma promised to transport him actually over to India, to precipitate letters, etc. The promises were never fulfilled. Other personifications manifested; the sensitive tried to obtain some proofs of identity, but without success. On the other hand the personifications were verbose on general topics, and gave proof of a lively imagination. Here are some specimens of their style and ideas. A guide, signing himself _Memnon_, expressed the following opinion upon a certain mystic book:— ‘... Do not allow yourself to be led away by its descriptions: they apply to all those who, in no matter what religion, devote themselves to a contemplative life, which is, assuredly, a blessing, but one which must be won by patience and effort. When the duties common to every man born of the flesh have been fulfilled, abstention from the imperious duty of procreation can, and really does, favour the faculty for projection of the soul, and renders _ecstasy_ easier; but not only is such a development artificial, it is also reprehensible to arrive at that contemplative life, without having founded a family in compliance with the imprescriptible law of nature. Herein lies the original vice of all religious communities which offend creation’s views; it would suffice to generalise the doctrine to discover its falseness immediately. Man has physical as well as moral duties to accomplish: he is composed of a body and a soul; he is culpable when he subordinates one of his composing parts to the other. The senses have no more the right to command the body than the soul has of making the body suffer in its physical functions. The suppression of any natural function is criminal, and every religious order does this. This is their capital error. He who has raised children and satisfied the physical evolution, he alone has the right to withdraw from the world, to lead a contemplative life, when the body, worn out by old age, has finished its active rôle here below. It is only then that preparation is useful.’