The second quotation reveals decided oneiroscopic associations. The name Beaupuyat awakens no souvenir; the name of a street having nearly the same assonance is then substituted for it; this is an illogical association, formed by phonetic elements. The explanation of the contradiction between the names given successively is very illogical, but it is what might be called ‘a good hit.’ This is one of our ways of reasoning with ourselves in dreams. The third quotation shows a still more marked degree of incoherence. The first replies are attempts at conciliation of contradictions impossible to do away with: they are affirmations which are but echoes of the questions asked. I do not quite understand the association between subliminal and will; but the emergence of the idea of will gives place to a curious phenomenon: the evolution of a parasitical association of ideas bringing to mind the psychological phenomenon which A. Pick describes under the name of _Vorbeidenken_. We have non-expressed stages, from will to ‘God’s will,’ words which are often associated together in religious language: ‘to do the will of God, to be agreeable to God.’ The incoherent reply, which consists in saying that the Mahatmas make fun of the subject in order to be agreeable to God, is then the last link of a chain of latent associations; this last link is the only one shown. Also, the incongruous idea of beings who call themselves spirits and wise men, and declare they must be whipped, is the result of an evident association between the idea of being severe consciously expressed, and the idea of severity, chastisement, whip, average latent terms. The psychological analysis, therefore, reveals to us mental processes which are known and classed. It shows us, that the dream character of subconscious messages does not differ from that observed in the mental operations of the consciousness, as soon as the latter’s personal and voluntary activity becomes weakened or gradually gives place to spontaneous ideation. I think the three examples I have chosen show this progressive debilitation very well, and also the corresponding accentuation of the characteristics of dream in the messages obtained. The case I examined is at the limit of paranormal facts, but the inquisitive reader has at his disposal the weighty analysis of the transcendental cases published in the _Proceedings of the Society for Psychical Research_, epitomised by M. Sage in his book _Mrs. Piper et la Société Anglo-Américaine des Recherches Psychiques_, to verify the accuracy of my conclusion, viz. that the mental processes in simple cases, as well as in the more complex cases, are identical.