Metapsychical Phenomena: Methods and ObservationsMaxwell, J. (Joseph)
Philosophy
Metapsychical Phenomena: Methods and Observations
Maxwell, J. (Joseph)
Parapsychology -- Investigation
I was not long in ascertaining that, before executing these movements,
the mysterious power awaited the moment when the attention, tired of
remaining on the _qui vive_, was off its guard. Then a sharp sounding
rap, similar to the discharge of an electric spark, denoted that the
evolution had taken place.
The picture hanging under the statuette lost its equilibrium, the
_bénitier_ fell over, and the swords swayed about like so many clock
pendulums.
I noticed that the presence of my wife and the nurse aided these
manifestations considerably; I even noticed that the appearance of
either of them on the threshold of the room sufficed to provoke the
phenomena.
I tried to dissimulate the preoccupation these manifestations caused
me, and I pretended to attach no importance to them, in order to react
against the exaltation and fear which were taking hold of Madame
Vergniat and the nurse, and of the two work-women, who were also
constant witnesses of this disorder.
But instead of aiding me in my efforts, the Virgin no longer contented
herself with simple evolutions on her pedestal. She began to let
herself fall down on the eiderdown of my bed, and would remain buried
there until a sharp sounding rap announced that she had returned to her
pedestal.
In a short time, the raps became more frequent, and did not always
indicate displacements. We heard them on the doors, on the cupboards,
etc., and even in the middle of the garden.
Thus on returning home one day, such a formidable rap resounded, that
the neighbours ran to their windows, and called out to me: ‘Well, M.
Vergniat, one would think you were being saluted.’
These facts, already so extraordinary, were to be succeeded by others
more extraordinary still.
The watchmaker, M. Ouvrard, who wound up our clocks every fortnight,
having at one time taken up the study of somnambulism, thought he
recognised in our nurse a subject who would be susceptible to magnetic
influences, and proposed putting her to sleep.
A few minutes sufficed to obtain the state of prostration and
insensibility which characterises magnetic sleep. For the first few
seances, Marie’s replies were unintelligible, but she very soon began
to express herself clearly and even with volubility.
Considering the state of mind the manifestations of the statuette kept
us in, it will be readily understood that the first question put to the
somnambulist was, ‘Do you see who it is who moves the Virgin about?’
‘I see him,’ she replied, ‘he is close to me on his knees, praying. It
is a man dressed in a brown coat, holding a dark-covered book in his
hand. I do not see his face. I only see a part of his moustache, for he
is turning his back to me.’
For several days her answers were always the same. But having insisted
upon knowing the name of the man in prayer, the somnambulist at last
replied, ‘I am Madame’s father.’
However, this assertion was soon contradicted by a more explicit
declaration.
Public-domain text, read in full here on John Shaqi.
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