Christian socialism -- Fiction; German Americans -- Fiction; Shoemakers -- Fiction
“The kingdom of God cometh as a thief in the night,” said Mr. Clare
earnestly. “I think though—in fact, I am sure—that we can see the _next
step_ clearly enough,” he added.
“And that is?”—
“A more equitable division of profits between employer and employed,
which, by the definition, would certainly wrong nobody, and could not be
carried out by violence,” he added, smiling. “Public opinion is steadily
growing in that direction, and by and by it will become a matter for
legislation; for one good result of our election-machine is that if the
great mass of the people want any definite thing they will infallibly
get it.”
“And the result will be that most of the employers and stockholders will
find out that the change has been to their interest as well as that of
their employés,” said the doctor. “Go on, Mr. Clare; you would convert
me to optimism if—I had a _leetle_ more confidence in human nature.”
“Sure, human nature is capable of infinite pawsibilitees,” said Father
McClosky; “though, when it comes to probabilitees,” he added
thoughtfully, “a man must look out for storms.”
“I don’t overlook the danger of storms,” said Mr. Clare; “on the
contrary, I have pointed it out.”
“Well, well, meteorology notwithstanding,” interposed Dr. Richards,
“when you had secured your division of profits, Mr. Clare, and thus, we
will say, obviated all future strikes and commercial crises, as, I
presume, would be the result”—
“I suppose it would, Dr. Richards.”
“Well, what would you do next?”
If he hoped to catch Ernest Clare tripping, he missed his mark.
“I’ll tell you, when it _is_ next,” the other replied, smiling.
“Perhaps, some restriction upon the amount of property which a man may
leave by will to any one heir”—
“Would that be equitable?” asked Alice.
“If the law claims—as it does—the right to regulate testamentary
dispositions at all, I don’t see why one should draw the line just
here,” replied Mr. Clare. “However, I don’t lay much stress on such a
regulation as that; there would be so many ways of evading it, unless it
were so worded as to be tyrannous. The next step that I fancy I see
sometimes, when the clouds lift a little, is a modified and modern
version of the old Jewish land-laws; the main principle of which was
that the land belonged, not to individuals, but to the nation or tribe.”
“Eh? I might be better up than I am in Hebrew antiquities, but I thought
that at the Jubilee the land, if it had been sold, reverted to the heirs
of the original possessor,” said the doctor.
“The fact that he was unable to alienate the land shows that he
possessed merely a life-interest. And you know that not one inch of
ground was allowed to pass from one tribe to another.”
“I see,” said Dr. Richards; “well! but if the step from the present
_régime_ to your modified Hebraism equals one hundred, from modified
Hebraism to Socialism equals only about one. I see only a solitary
obstacle; but that will make one equal to the m’th power of one
hundred.”
Public-domain text, read in full here on John Shaqi.
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