Christian socialism -- Fiction; German Americans -- Fiction; Shoemakers -- Fiction
It was a serious grief to Louis, when, following Fritz’s example,
several of the other young men declared themselves, as Fritz had
expressed it, “solid for religion,” not to be able to include himself
among the number. It was an odd thing, he thought, that he, who had
played at being a Christ-kind in his babyhood, whose guide and pattern
in his youth had been the life of the Lord Christ,—that he should stand
aside unable to believe, while others, till then indifferent, pressed
forward to be called by His name. It was easy enough to go to church,
and that Louis did quite regularly, sitting always when others rose or
knelt, and following every word with patient, wistful anxiety. But there
was very little comfort to be got out of churchgoing, so far as Louis
could see; though the sound of Ernest Clare’s voice, and the sight of
his calm, strong face, gave him sometimes the sensation of one
struggling on in utter darkness, who, though he can trace no ray of
light, knows that the full, cloudless sunshine is just beyond. But,
meanwhile, the darkness is hard to bear; and the wistful pleading of the
blue eyes that were fixed so earnestly upon his face went to the very
heart of Ernest Clare.
Mr. Clare was slowly becoming a power at St. Andrew’s, the unfashionable
church to which he had offered his services, gratis, at his first coming
to Micklegard. The rector, an elderly man with a large family, always
ground down to the earth by fuel and grocery bills, had, at first,
looked askance at his unsalaried assistant, as an eccentric whose
dangerous social doctrines were likely to get not only himself, but the
Church at large, into trouble. Indeed, long years of money anxieties,
whereof the care had been faithfully cast upon Him who has promised to
bear it, had almost convinced the rector that a situation wherein lay no
temptation to be anxious for the morrow would be positively irreligious.
He knew too well the blessings of poverty to pray, like pious Agar, to
be delivered therefrom; and while his favorite beatitude was “Blessed
are the poor,” the promise that the meek shall inherit the earth had for
him no signification that was at all borne out by his own individual
experience.
By such a man as this Ernest Clare was quite content to be lightly
esteemed and guarded against. Reading the prayers and lessons, however,
in the rector’s opinion, could harm no one, and spared a weary voice;
even in the baptism of infants, and the visitation of the sick, there is
little scope for dynamite, and it was a great comfort to be able to call
at will upon one so entirely destitute of vanity or self-assertion. So,
by the time the winter came, and the rector got a cold instead of the
voice he lost in catching it, he was ready to accept Mr. Clare’s offer
to preach for him, backed by the promise, voluntarily made, with a smile
of affectionate amusement, “not to say a word of which the rector could
possibly disapprove.”
Public-domain text, read in full here on John Shaqi.
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