Christian socialism -- Fiction; German Americans -- Fiction; Shoemakers -- Fiction
When they had returned home, drenched and exhausted, Louis laid his hand
upon Mr. Clare’s arm, and smiled into his face with white lips but
strangely shining eyes. “Mr. Clare,” he said, “oh, Mr. Clare, I have my
wish, that I tried not to wish for. He has been very good to me. I
_know_ now that He is God, and that He could not—oh! He _could_ not stay
in Heaven while we suffered and died on earth; He _must_ come down to
help and save us!”
“He is saving us now, Louis,” said Mr. Clare, “saving us by what seems
the extremity of His wrath. ‘O Saviour of the world, Who by Thy cross
and precious blood hast redeemed us, save us and help us, we humbly
beseech Thee, O Lord’!”
CHAPTER II.
“POLLY, PUT THE KETTLE ON.”
With the breathing of that first prayer and the attainment of Louis’
wish, the breach between the two parties at “Prices” became a
self-evident fact; and though across the breach the bands of
good-fellowship still held fast, even these no longer bound together the
members of one household, but connected two opposing camps, the
relations between which were manifestly strained.
Karl Metzerott called himself a reasonable man. He professed to have no
personal feeling in the matter, no personal grudge against Mr. Clare.
“No interloper,” he said, “could ever be to ‘Prices’ what he, Karl
Metzerott, had been; and as for present influences, he was abundantly
ready to welcome any that were good. Had he ever opposed this man Clare
until he came out in his true colors? cunning, canting priest that he
was! As for Louis, what he chose to believe was his own affair; it was a
free country, surely, as far as a man’s conscience was concerned; and if
what satisfied his father was not good enough for him, it was nobody’s
business but that of their two selves.”
It was quite true that Mr. Clare was exerting all his powers, and
putting forth his utmost influence; for one of those crucial questions
had arisen which try men’s souls, and separate between the good and the
evil.
Public-domain text, read in full here on John Shaqi.
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