Christian socialism -- Fiction; German Americans -- Fiction; Shoemakers -- Fiction
He exchanged a glance of affectionate confidence with Ernest Clare, then
the latter turned to Pastor Schaefer.
“It rests with you now to speak, Herr Pastor,” he said, “though I
believe I know what your reply will be.”
“My church is full every Sunday,” said the pastor proudly, “and the men
outnumber the women two to one.”
“And, I believe, formerly the proportions were reversed,” said Mr.
Clare. “Gentlemen, my own experience has been similar to that of the
Herr Pastor. When I began my ministry, I preached to congregations of
women. This did not impress me as at all in order; for the Revelation of
God was a revelation to _men_; the Jewish Church was a church of men,
the Bible was written for men, and Christianity was preached to men.
Therefore, if it have now lost its hold upon them, it must be either
that we men, as men, have undergone a radical change, or that the faith
which once moved us is wrongly preached. Of course, an unbeliever would
say that the world is outgrowing Christianity; but that women, as more
conservative and less enlightened—as a class—than men, cling to it
longest. But I am not addressing a party of unbelievers, but of
Christians, therefore we may dismiss that explanation at once.”
“But even though a man may not have outgrown his coat, yet if it has
been fastened up behind by two or three heretical pins, he may not be
able to put it on,” said Father McClosky innocently.
“Omitting the word heretical, which bears a different meaning
to—perhaps—each of us, your conclusion was mine,” said Mr. Clare,
smiling. “For I do not think, gentlemen, that human nature or even
masculine nature has changed very much in the last eighteen hundred
years.”
“It hasn’t changed materially since the days of Homer,” said the
High-Churchman. “Love, war, and religion were the keys to it then. Love,
competition, and money are the keys to it now.”
“That ain’t bad,” said the evangelist; “you wouldn’t mind my using that,
would you? I could do more damage with it than you could.”
“You are most kind, and I am highly flattered,” said the High-Churchman.
“I’m kinder rusty on Homer,” said the lecturer, with a grin, “but I
don’t think human nature has changed much since Jacob’s time. He took a
deal of money in his, if I remember right, or cattle, which is much the
same thing. Yet Jacob was a religious man, too; and the Jews were a
religious people.”
“Their religion was slightly erratic at times, but no one can deny that
they had plenty of it. Well, then, I suppose you all agree that the
fault lies not in Christianity, or in the hearers of it, but in the
manner of presenting it?”
“But what _is_ the fault?” asked the rector of St Andrew’s earnestly.
Public-domain text, read in full here on John Shaqi.
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