Mexican archæology : $b an introduction to the archæology of the Mexican and Mayan civilizations of pre-Spanish AmericaJoyce, Thomas Athol
History
Mexican archæology : $b an introduction to the archæology of the Mexican and Mayan civilizations of pre-Spanish America
Joyce, Thomas Athol
Mayas -- Antiquities; Mexico -- Antiquities
applied in small strips to the details of the design. Pounded charcoal
in solution was added as a covering, and, over all, a coating of clay,
also mixed with charcoal. A rod of wax, coated with clay, was added,
to form a connection with the wax model within. The whole was baked,
the wax run out and the molten gold poured in. Finally the mould was
broken, and the casting rubbed with earth mixed with salt, to give it
a good colour, and then polished. Objects so prepared often have the
appearance of soldered wire, but, in such specimens as the ring shown
in Fig. 24, the reverse side plainly shows that the greater portion
has been cast solid. In the case of the gold ear- or lip-ornament
from Tehuantepec (Pl. XI, 5), some of the details appear to have been
soldered on after casting. We are told that the designs applied to
beaten gold by engraving were usually traced for the goldsmiths by the
feather-workers.
[Illustration: Fig. 24. Gold finger-ring (_scale ²⁄₁_).]
[Illustration: FIG. 25.--Feather-work mantle
(_Berlin_). (_After Seler_)]
Of this feather-work (Fig. 25) very few specimens remain, but the
description of the methods employed in its manufacture have been
preserved in the nahuatl text of Sahagun and translated by Seler. Diaz
writes of fine fabrics covered with feather-work made by women, and
brought daily “from some towns of the province on the north coast near
Vera Cruz called Cotaxtla, close by San Juan de Ulua.” In the valley
the most renowned feather-workers were the inhabitants of the Amantlan
quarter of Mexico, who worshipped gods of their own, and prided
themselves on their descent from early immigrants into the valley from
the north. The implements used in the craft were a brush and colour-box
for sketching designs, a copper knife and wooden cutting-board, and
a bone spatula for attaching the feathers when cut into the required
shapes. In some cases the feathers were simply sewn to cloth, but the
more elaborate mosaics required a lengthier process. Cotton was applied
to a strip of maguey by means of paste, and a coating of paste was
painted over it; after drying, the cotton was peeled from the maguey
and pasted to a backing of bark-paper: the design was carefully drawn
upon it, and then cut out after the manner of a stencil, through which
the design was traced upon a sheet of maguey, backed with cotton, or
cotton backed with maguey. To the last a layer of the cheaper kind of
feathers of the requisite shapes and colours was applied by means of
the spatula, first the outlines in black, and then the body-colours and
details. The foundation was then detached and fastened to a board, and
the final layer, this time in precious feathers of similar colours,
was added. The stencil was used as a check throughout the whole of
the process. Every kind of feather ornament was made by these artists,
including the elaborate back-devices worn by different ranks of
warriors. For many of the latter cane frames were constructed, to which
Public-domain text, read in full here on John Shaqi.
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