Mexican archæology : $b an introduction to the archæology of the Mexican and Mayan civilizations of pre-Spanish AmericaJoyce, Thomas Athol
History
Mexican archæology : $b an introduction to the archæology of the Mexican and Mayan civilizations of pre-Spanish America
Joyce, Thomas Athol
Mayas -- Antiquities; Mexico -- Antiquities
other ways, and salt was prepared by filtering water through certain
kinds of earth and evaporating the liquor. The constant hostilities
of the Tlaxcalans with the Mexicans had resulted in the almost total
destruction of the salt trade as far as the former were concerned;
in fact the inhabitants had practically lost the habit of taking it,
and some years elapsed after the conquest before it became common in
that district. It is said that neither salt nor pepper was used by
the Toluca and Matlatzinca. As regards beverages, two were of great
importance; the first of these was prepared from the cacao, imported
from the hotter regions near the coast, and was called chocolatl
(whence our own word chocolate). The nut was pounded and boiled in
water with a little maize-flour; the oil was skimmed off, and the
mixture strained and poured into another vessel so as to produce a
froth; sometimes honey and vanilla were added, and it was generally
taken after food with tortoise-shell spoons. The other national drink
was octli (often inaccurately termed pulque, an Argentine word for
the same beverage), prepared from the fermented sap of the maguey. The
heart of the plant was cut out (the day 1. tecpatl being considered
an appropriate date) and when the sap had collected it was drawn off
in long gourds by means of suction applied through a small hole at
the end, and stored in skins or calabashes. Fermentation was assisted
by the addition of a certain root. The legal restrictions placed upon
the use of this beverage in Mexico have already been mentioned. Other
fermented drinks were prepared from grain, and a certain mushroom was
employed as an intoxicant, especially at a feast organized by the guild
of merchants. The effects of the latter are described by Sahagun:
“Some sang, others wept because they were intoxicated; others remained
silent, seated in the hall as if absorbed in thought. Some thought
that they were dying, and sobbed in their hallucination, while others
imagined that they were being devoured by some savage beast. Others
again thought that they were capturing an enemy in fight, another that
he was rich, another that he possessed a large number of slaves. Some
thought that they were taken in adultery, and that their heads were
being crushed for this crime, others that they had been convicted of
theft and were being executed, and a thousand other illusions. When the
intoxication had passed, they entertained one another by relating their
hallucinations.” The discovery of the properties of this fungus seems
to have been made originally by the Chichimec, since its use was common
among this people. A kind of chewing-gum was prepared from resin or
bitumen, though its use, at any rate in public, was confined by custom
to unmarried girls. Allusion has already been made to the practice
of smoking; reeds were collected and after being carefully smoothed
were filled with pulverized charcoal mixed with tobacco and other
fragrant herbs.
Public-domain text, read in full here on John Shaqi.
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