included the Quiché, adopted tribal names, and they then retraced their footsteps over the route by which they had come, fighting with various tribes by the way, until apparently they turned south and arrived in Guatemala. During the journey Zactecauh fell into a ravine and was killed, but Gagavitz, whose influence hitherto seems to have been purely priestly, like that of other leaders of migration, was invested with the _insignia_ of temporal power and became chief of the Xahila and Zotzil divisions. At this time the tribes were evidently in a neighbourhood which was the scene of considerable volcanic activity, and in one of their wars they captured the ruler of a hostile tribe, by name Tolgom (“Son of the Mud-that-Quivers”), and executed him with arrows. In commemoration of this episode an annual festival was instituted at which children were offered up in an arrow-sacrifice. The tribes then settled, dividing the land amongst themselves, and since Gagavitz remained with the Tzutuhil, the Kakchiquel were left without a chief, and a man named Baquahol succeeded in obtaining the power, apparently by purchase or bribery. Here again the Kakchiquel account is brought into relation with other migration legends, since it is stated that the “dawn” appeared. The actual words used are rather interesting, and they are quoted in full later on. Though Baquahol had obtained the power, yet Gagavitz was not without descendants, and his two sons Cay Noh and Cay Batz took service with a chief named Tepeuh, “king of Kauke, to whom all paid tribute.” It has been conjectured with some reason that this ruler is to be identified with the Quiché chief Iztayul, but in any case he appears to have been an overlord of the whole district, and sufficiently powerful to place Cay Noh and Cay Batz as rulers over the Kakchiquel. Cay Noh was succeeded by his son Citan Quatu, but the son of the latter did not rule; in fact for the time the power appears to have been divided among a number of petty chieftains. However, the tribes were again united by Huntoh and Vukubatz, the former being the grandson of Citan Quatu, though the Kakchiquel had not yet attained complete independence, since they recognized the Quiché ruler, now Quicab, as their overlord. But freedom was in sight, and an opportunity was offered by the troubles which marred the final years of Quicab’s reign. The actual excuse of the Kakchiquel revolt was slender enough, a woman selling bread had her wares seized by certain Quiché soldiers, and the Kakchiquel espoused her cause. Quicab appears to have failed to recognize the real nature of the movement, and neglected to take immediate steps to suppress it, with the result that the Kakchiquel were able to declare their independence and now appear as a rival power. Hostilities between the peoples continue, and finally the Kakchiquel under Cablahuh Tihax and Oxlahuh Tzii defeat the Quiché in a pitched battle, capturing their joint rulers Tepepul and Iztayul, who