Mexican archæology : $b an introduction to the archæology of the Mexican and Mayan civilizations of pre-Spanish AmericaJoyce, Thomas Athol
History
Mexican archæology : $b an introduction to the archæology of the Mexican and Mayan civilizations of pre-Spanish America
Joyce, Thomas Athol
Mayas -- Antiquities; Mexico -- Antiquities
In the historical MSS. we have the year-signs in order accompanied by
certain figures symbolical of important events. A temple in flames
with a place-name attached signifies the conquest of a town; the sign
olin, an earthquake; a smoking star, a comet; and so forth. In Fig. 12
appears a small portion of the manuscript known as Telleriano-Remensis;
two year-dates are shown, of which the first, 7. tochtli, is
accompanied by two figures, a mummy-pack with the name of Tizoc, and
a seated man with the name of Auitzotl. This signifies the death of
the king Tizoc, and the enthronement of his successor. Accompanying
the next year-date, 8. acatl, is a picture of the great temple to
Uitzilopochtli, beneath which is a smoking fire-stick, and the
name-sign of Tenochtitlan. The group signifies the dedication of the
great temple at Mexico, since new fire was always made at the opening
of a newly-constructed building. At the side are two figures clad in
the livery of prisoners destined to the gladiatorial stone, each with
his name; these represent two important prisoners sacrificed on that
occasion, and below them is a number, reading 20,000, the number of the
victims sacrificed during the inaugural ceremonies.
The nature of the calendrical manuscripts has been explained in chapter
III, and it will therefore not be necessary to say more about them,
except that most, if not all, of the surviving examples seem not to be
pure Aztec work. Some are rather in Zapotec style, while others may
have been produced at Teotitlan or Tehuacan on the Mixtec border, where
the priests were especially skilled in calendrical lore; of others
again the place of origin may be Chiapas. Of great interest are the
tribute-lists, of which the best, known as Codex Mendoza, gives the
imperial revenue in the time of Montecuzoma, together with a list of
the tributary towns; the glyphs, in Fig. 18, p. 118, are taken from
this manuscript. Again, the ownership of land was carefully noted on
maps, territory belonging to the king, the nobles, and the calpulli (or
clans) being marked in different colours; and plans of towns are also
found, that shown in Fig. 13 in all probability representing the palace
at Tezcoco. Similar documents were prepared for legal procedure, and at
the landing of the Spaniards manuscripts were taken to Montecuzoma on
which were carefully noted the portraits of the leaders, together with
pictures of ships, horses, dogs and cannon.
[Illustration: FIG. 13.--Plan of the palace at
Tezcoco.
(_Humboldt MSS., Berlin_)]
Public-domain text, read in full here on John Shaqi.
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