Mexican archæology : $b an introduction to the archæology of the Mexican and Mayan civilizations of pre-Spanish AmericaJoyce, Thomas Athol
History
Mexican archæology : $b an introduction to the archæology of the Mexican and Mayan civilizations of pre-Spanish America
Joyce, Thomas Athol
Mayas -- Antiquities; Mexico -- Antiquities
building and preparing the black paint used by the priests from the
soot of a species of pine. Later on he assisted in the collection of
aloe-spines used for blood-letting, and later still in the gathering
of firewood and preparation of sun-dried bricks for building (adobes).
All the time he was receiving instruction in the ceremonial chants
and in ritual, and learning the practice of austerities by rising
at midnight to offer incense or to take a ceremonial bath, or by
joining in the ceremonial fasts on appointed days. The elder novices
occasionally made pilgrimages at night to a neighbouring mountain; they
set out alone and nude, carrying a censer, a bag of incense, a torch,
a conch-shell trumpet, and a number of aloe-spines. The latter were
left at the furthest point of their journey wrapped in a ball of hay.
The Tlamacazqui lived with the novices at the Calmecac, all messed and
slept together, and were subject to the strictest discipline. A special
duty of the Tlamacazqui was the sounding of conch-shells and drums
at stated hours of the day and night. A portion of the Calmecac was
reserved for girls, also dedicated by their parents to the service of
the gods. They were under the charge of elderly unmarried women, and
assisted in the sweeping of the temples, the tending of the fires, the
preparation of food, and the manufacture of garments and ornaments for
the idols. They were compelled to live in strict chastity, but their
service was not necessarily life-long. Any girl when she attained a
marriageable age might leave the establishment with the permission of
her superiors, which was easily obtained by means of a present. In
fact, many girls entered the service of religion in the hope that their
devotion to the gods might be rewarded with a good husband.
An institution similar to the Calmecac existed among the Mixtec at
Achiutla.
Other institutions for the religious instruction of the young of both
sexes existed in Mexico, attached to various temples. The mode of life
was much the same as in the Calmecac, but the discipline was not so
severe.
Public-domain text, read in full here on John Shaqi.
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