Mexican archæology : $b an introduction to the archæology of the Mexican and Mayan civilizations of pre-Spanish AmericaJoyce, Thomas Athol
History
Mexican archæology : $b an introduction to the archæology of the Mexican and Mayan civilizations of pre-Spanish America
Joyce, Thomas Athol
Mayas -- Antiquities; Mexico -- Antiquities
Besides these superstitions there were a whole host of popular beliefs,
of which only a few can be given here. Many of these were connected
with food; it was customary to blow upon maize before putting it in the
cooking-pot, to “give it courage,” and it was believed that if a person
neglected to pick up maize-grains lying on the ground they called out
to heaven to punish the omission. If two brothers were drinking, and
the younger drank first, it was thought that the elder would cease
to grow; and it was also believed that the growth of a child was
stopped by stepping over it when seated or lying down, but that the
effect could be averted by stepping back again. Young girls were not
allowed to eat standing, for it was believed that they would fail to
get husbands, and children were prevented from licking the grind-stone
for fear they would lose their teeth. When a child lost one of its
first teeth, the father or mother placed the tooth in a mouse-hole, a
proceeding which was supposed to ensure the growth of the second tooth;
and all nail-parings were thrown into the water in the hope that the
auitzotl, a mythical water-animal which was believed to eat them, would
make the nails grow. Sneezing was thought to be a sign that evil was
being spoken of the sneezer, and there was a peculiar belief that the
perfume of the flowers which were carried at banquets and in ceremonial
dances might only be inhaled from the edges of the bouquet, since the
centre belonged to the god Tezcatlipoca.
Public-domain text, read in full here on John Shaqi.
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