The mines of Guanajuato, which have been the most worked, and which have
already yielded enormously, as yet give no signs of being exhausted. The
soil of the state of Guerrero has been pronounced to be one extensive
crust of silver and gold. The northern states of the Republic contain
inexhaustible veins of gold and silver in their mountain ranges. Silver
and gold are the metals most worked, while other metals and mineral
substances are almost neglected, although present in proportion. The
volcano Popocatepetl is said to be one vast pile of sulphur. In every
state there are quarries of white and colored marbles--those of Puebla
especially remarkable for their rich veins of variegated colors, which,
properly worked, would make beautiful decorative columns and other
architectural ornaments. At present, the specimens of this "Puebla onyx"
are limited to paper-weights, pen-handles, and other small articles,
which, without any solid value, serve to show the variety and beauty of
the material. Precious stones are not unknown in Mexico; opals, with
fickle rainbow hues, now brilliant, now vanished, are found in many
places, and counterfeited in many others. Turquoise, garnet, topaz, and
amethyst are among the native jewels of the Mexican mines.
XLIV.
FUTURE.
If it be conceded that the native races of Mexico are capable of
development, it is evident that what is needed for their elevation from
their present low estate, is good religion, good government, and good
education.
The remnant of the Aztecs and other Indian tribes owed every thing to
the judicious treatment of the first Roman Catholic priests. The wise
teachings of these men, as we have seen, changed, without violence, a
barbarous superstition into a gentle belief in the truths, and
especially the miracles, of the Catholic religion; which through the
epoch of Spanish domination retained its good effect. But as time went
on, the Church became so powerful and so rich, that the suppression of
the religious orders became a necessity; and finally Juarez, although
under much resistance, was able to institute this radical reform. The
final extinction of these orders, the suppression of monasteries and
nunneries, was not achieved until 1874; since when many of these
deserted buildings have been appropriated to other uses. Others remain
standing, sad monuments of a picturesque past; but many of them,
interesting on account of their historic associations, have
disappeared, torn to the ground, to make way for modern improvements.
But the suppression of the orders was not accompanied, except in the
case of the Jesuits in 1856, by the expulsion of their members from the
country. On the other hand, these were still permitted to remain as
individuals; and to the present time, the priests ministering to the
churches formerly connected with convents, are usually members of those
orders by which such churches were founded.
Public-domain text, read in full here on John Shaqi.
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