Mexico and Her People of To-day: An Account of the Customs, Characteristics, Amusements, History and Advancement of the Mexicans, and the Development and Resources of Their CountryWinter, Nevin O. (Nevin Otto)
History
Mexico and Her People of To-day: An Account of the Customs, Characteristics, Amusements, History and Advancement of the Mexicans, and the Development and Resources of Their Country
Winter, Nevin O. (Nevin Otto)
Mexico; National characteristics, Mexican
Holidays, feast-days and saint-days are many, and the peon insists on
celebrating them all. Whether he understands much of the ritual and
doctrines of the Catholic Church or not, he understands full well the
meaning of a feast-day or “_fiesta_” for on that day he rests from his
labours. It would not be patriotic to work on a national holiday (and
they are numerous) so he abstains from labour on these occasions. Sundays
are rest days and it generally requires Monday to recuperate from the
effects of the _pulque_ or _tequila_ imbibed on that day. Then as each
person has a patron saint, he insists on celebrating the saint-days of
the master, mistress and each one of their family, of his own family, his
father, mother, his wife’s father and mother, and, last, but not least,
his own saint-day. Then each marriage, birth or death in the family gives
occasion for another off-day. After this list is gone through with there
remains only about two hundred working days for the average labourer.
The peon is a philosopher. Knowing that it was a curse that man should
earn his bread by the sweat of his brow, he tries to avoid as much of the
curse as possible.
The system of peonage or contract labour in the tropics is revolting and
often inhuman. The peon of the hot country is more independent, is fond
of social life and is not so industrious as his brother in the uplands.
Hence it becomes necessary to transport hundreds of labourers for work
on tropical plantations. These are secured through contract agents who
make this work a business. These agents pick them up over the country and
deliver them in hundred lots to the plantation managers. The contractor
advances from thirty to fifty dollars in silver to each labourer, and
this amount together with his own fee, is then charged up against the
peon who has contracted to work six months at perhaps fifty cents per
day in the same white metal. The plantation manager binds himself to
furnish rations, which usually consist of little more than _tortillas_
(unleavened corn cakes), beans and rice and a little meat for Sunday,
and a big palm hut will furnish accommodation for fifty or more men. But
little space is allowed each worker, and here he spends all his time when
not at work, for these contract men are, on many plantations, kept under
guard night and day by armed overseers. Many of these poor fellows come
from cities on the plateaus and soon fall a victim to tropical fevers.
Many are men who have been convicted of petty offences and sign a labour
contract in return for the payment of their fines by the contractor’s
agent and consequent release from confinement. All, however, are treated
alike on the plantations and are worked under the lash if necessary.
At the end of the six months, there are not many dollars due the poor
peon after deducting the price of the drinks and cigarettes which he has
purchased at the company’s store. After drawing his money he is likely to
Public-domain text, read in full here on John Shaqi.
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