Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places VisitedWilson, Robert Anderson
Religion
Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places Visited
Wilson, Robert Anderson
Mexico -- Description and travel; Mexico -- Religion
When the historians of the Conquest wrote their marvelous narratives of
alleged adventures and of the new empire, it was a question for the
Emperor and the Inquisition solely, whether their writings should pass
for history or be condemned as fabulous. With this question the people
had nothing to do but to believe as it suited those in authority. The
question being settled that the publication of the letters of Cortez as
a verity would redound to the glory of the Church and the king, then it
was also settled that there should be no contradiction published; and
as these marvelous tales were spread abroad throughout Europe, with the
masses of silver from the newly-discovered mines, men were prepared to
believe almost any thing--even that rich vegetable mould, when
saturated with water, could float.
It not being lawful to promulgate the facts of the Conquest, the memory
of events that really transpired ultimately passed from the
recollections of men, so that the letters of Cortez were taken for
truth, even in their most minute details; so that, in a subsequent
century, we find a vice-king employing an engineer to search for and
clean out the hole in the bottom of the Tezcuco! for, from the
vice-king down to the most insignificant official, all assumed that the
letters of Cortez gave a correct picture of affairs at that time; and
all showed the greatest embarrassment in accounting for the magnitude
of the changes that are supposed to have occurred without a
sufficiently adequate cause. It is a common difficulty in all purely
Catholic countries, for there the rule of evidence is an unnatural one.
The people have been taught to believe from their infancy that the laws
of nature can be set aside upon every trifling occasion, at the
momentary caprice of any one of the multitude of saints "who are to
govern the world;" and on proof that any mortal has set aside the laws
of nature or wrought a miracle, he at once becomes a saint. With these
"dutiful children of the Church" there can be no fixed laws of
evidence; the only ground of belief is, and ever must be, Has the
statement been sanctioned by the highest authority? If so, it is true;
if not, it is to be doubted, however positive the proofs may be. A
difficulty that the traveler every where encounters is that he can
believe nothing that he hears, even on the most trifling subject,
without careful examination and weighing of testimony. As he can not
examine every thing himself, he is constantly liable to be imposed upon
by taking for granted that which is every where affirmed. Humboldt for
once, with all his caution, seems to have fallen into the common trap,
and credited, without examination, the story of the floating gardens.
THE CHINAMPAS.
Public-domain text, read in full here on John Shaqi.
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