Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places VisitedWilson, Robert Anderson
Religion
Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places Visited
Wilson, Robert Anderson
Mexico -- Description and travel; Mexico -- Religion
The resident partner was an Englishman. His connection with the Real
del Monte Company extended only to the manufacture of salt. But even
this was an extensive affair, and had already absorbed an investment of
$100,000, in order to provide the salt used in only one branch of the
process of refining silver at that mine. The gentleman was now absent,
but his excellent English wife and her brother knew full well how to
discharge the duties of host even to an unknown stranger. The dinner
was of the best, and there was no lack of appetite after a hard day's
ride on a trotting horse. So we all had the prime elements of
enjoyment. Entertainment for man and beast is among the highest
luxuries to be found by the wayside. It was an equal luxury to my hosts
in their isolated residence to receive a visit from one whose only
recommendation was that the English language was his native tongue, so
that when we retired from the dining-room we had become old
acquaintances.
REMAINS OF TEZCUCO.
The King of Tezcuco never knew what it was, on a raw winter's evening,
to sit before a bright wood fire, in a fire-place, with feet on fender
and tongs in hand, listening to an animated conversation so mixed up of
two languages that it was hard to tell which predominated. Not all the
stateliness to be found in Mexican palaces, where, in a lordly
tapestried halls, men and women sit and shiver over a protracted
dinner, can yield pleasures like those grouped around an English
fireside. The evening was not half long enough to say all that was to
be discussed. As we sat and chatted, and drank our tea with a gusto we
had never known before, we forgot altogether that we were indulging in
plebeian enjoyments upon the spot where a king's palace had probably
stood. Instead of such plebeian things as a wood floor and Brussels
carpet, his half-clad majesty had here squatted upon a mat, and dealt
out justice or injustice, according to his caprice, to trembling crowds
of dirty Indians, whose royal rags and feathers made them princely.
Dignity and majesty are truly parts of Indian character, but a good
dinner and a clean bed are luxuries that an Indian, even though he were
an emperor, never knew.
My business here was to search for relics, and as soon as daylight
appeared I was astir. But no relics could be found except some stone
images so rudely cut as to be a burlesque upon Indian stone-cutting.
There was a sacrificial stone and a calendar stone built into the steps
of the church of San Francisco, which were so badly done that the use
to which they had been applied could just be made out. Here, too, was a
rude stone wall, that had been built over the grave of Don Fernando,
the first Christian king of Tezcuco, who had been converted to
Christianity by Cortez. There is also here one of those little chapels
which Cortez built, which indicate extremely limited means in the
builder.
Public-domain text, read in full here on John Shaqi.
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