Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places VisitedWilson, Robert Anderson
Religion
Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places Visited
Wilson, Robert Anderson
Mexico -- Description and travel; Mexico -- Religion
Juan Diego had a sick father, and, like a good and pious son, he
started for the medicine-man. He was stopped by the Virgin at the spot
where the round house on the extreme right of the picture is situated.
She reproached him with the slowness of the Indians in embracing the
new religion, and at the same time she announced to him the important
fact that she was to be the patron of the Indians, and also charged him
to go and report the same to Zumarraga, who then enjoyed the lucrative
office of Bishop of Mexico. Juan obeyed the heavenly messenger, but
found himself turned out of doors as a lying Indian. The second time he
went for the medicine-man he took another path, but was again stopped
on the way at the spot where the second round house now stands. She now
required him to go a second time to the bishop, and, in order to
convince him of the truth of the story, she directed the Indian to
climb to the top of the rock, where he would find a bunch of roses
growing out of the smooth porphyry. The Indian did as he was commanded,
and finding the roses in the place named, he gathered them in his
_tilma_, and carried them to the bishop. The spot is marked by a small
chapel. On opening his _tilma_ before the bishop and a company of
gentlemen assembled for that purpose, it was found that the roses had
imprinted themselves around a very coarse picture of the Virgin. This
is the story of the miraculous appearance of our Lady of Guadalupe.
[Illustration: TEMPLE OF THE VIRGIN OF GUADALUPE.]
The bishop was hard to convince at first, but when he considered that
the Indian could not himself paint, and had no money with which to pay
an artist, and, above all, as there was a fair chance of making money
by the transaction, he finally yielded to conviction. His example was
soon followed by the whole nation; and then the several buildings, one
after another, began to make their appearance. There was some
difficulty at first in identifying the place of the first appearance of
the Virgin, but this difficulty was removed by the Virgin herself, for
she again appeared and stamped her foot upon the spot, whereupon there
gushed forth a spring of mineral water.[39] This has proved an
infallible cure for all diseases of body and mind, and to it the
Indians resort to drink, and wash, and drink again, until it would seem
that they must soon exhaust the fountain, so great is the multitude
that resort to this spring of the Virgin.
Public-domain text, read in full here on John Shaqi.
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