Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places VisitedWilson, Robert Anderson
Religion
Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places Visited
Wilson, Robert Anderson
Mexico -- Description and travel; Mexico -- Religion
It is a thankless task to labor for the elevation of the degraded, and
oftentimes we are stung with the ingratitude of those whom we have
desired to aid. But God, who has enjoined this unpleasant duty upon us,
has borne our daily ingratitude without casting us off, and we but
imitate him when we continue to minister to the ungrateful, and the
unthankful, and even the unmerciful. The people of Mexico had shown
more liberality, and given more than we. But they had not given it to
educate and to elevate the condition of the poor, but to feed pampered
priests, "who walked in long robes, and who loved salutations in the
markets," and to women like them, who had placed themselves in an
unnatural relation to the world. God requires of all men not only
contributions of money, for that is but half charity, but personal
services in discharge of the duties of good citizens, and in relieving
the afflicted; and he that disregards such duties may suffer as the
Mexicans did in the night of the Acordada insurrection, which turned
young hairs gray, and destroyed forever the happiness of unnumbered
families.
When the common people, brutalized by oppression, found themselves
masters of the city, and their oppressors powerless, then burst forth
the pent-up hatred of ten generations. "They call us _leperos_ and
dogs," said some of them; "let us play the part of dogs--hungry dogs,
among these spotted sheep." The palaces of the great were no protection
against these infuriated _peons_, and women who boasted of titles of
nobility were not safe. The wealth that generations of unjust
monopolists had accumulated was scattered to the winds. _Leperos_ now
rioted on carpets from Brussels and on cushions of Oriental stuffs, and
quaffed the choice wines of Madeira and Champagne. In the fury of their
intoxication they lost all restraint, and indulged in every excess and
enormity. Robbery and murder were the order of the day. In carrying
away the plunder, disputes arose, and then they murdered each other as
readily as they had murdered those who claimed the title of citizens.
Fear was the only authority they had learned to respect, and they knew
no other government than the hated police; but now, when the police
were powerless, they could amuse themselves according to the instincts
of their brutish natures. They had never been taught self-control, and
animal indulgence was the utmost of their ambition, and they found
amusement in violating all laws, human and divine. The murders, the
ravishings, the wanton destruction of the richest household stuffs, and
luxuries, and works of art in that night, can not all be written, nor
can they ever be effaced from the memory Of those who witnessed them.
THE PARIAN.
Public-domain text, read in full here on John Shaqi.
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