Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places VisitedWilson, Robert Anderson
Religion
Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places Visited
Wilson, Robert Anderson
Mexico -- Description and travel; Mexico -- Religion
William Lamport was an Irishman by birth, and must have been a Roman
Catholic, or he could not have obtained a license to visit Mexico. He
was probably one of that large class of Irish Catholics who emigrated
to Spain in order to enjoy their religion more freely than they could
at home, under English oppression. It was probably two intercepted
letters that cost this Irishman his life. His accusation sets forth
that he was the author of two writings, in one of which "things were
said against the Holy Office, its erection, style, mode of process,
&c., in such a manner that, in the whole of it, not a word was to be
found that was not deserving of reprehension, not only as being
injurious, but also insulting to our holy Catholic faith." The
Prosecuting Attorney (_fiscal_) says of the other writing "that it
contained detestable bitterness of language, and contumelies so filled
with poison as to manifest the heretical spirit of the author, and his
bitter hatred against the Holy Office." Let his fate be a warning to
all traveling letter-writers who are disposed to criticise too severely
"the erection and style" of a very awkward-looking building, and the
mode of process therein used in condemning men to the flames. Probably,
before he got through with his intercourse with the Inquisition, he
many times wished himself back under the liberal government of the
Anglo-Saxon oppressors of his country!
It was a delightful day in the year 1569, when the most splendid _auto
da fe_ that ever took place in Mexico was celebrated upon the occasion
of the burning of Lamport. A throne had been placed for the Vice-king,
and conspicuous seats were prepared for the _audiencia_. All the
officials of the city and of the department were present to add
importance to the grand performance ("_funcion_"). Not less brilliant
was the display which the whole body of the priesthood made upon the
occasion. The Archbishop, as spiritual Vice-king, displayed a bearing
that dazzled the populace, while his attendant clergy, with the whole
body of the monastic orders, added immensely to the grand spectacle.
The procession, headed by the Grand Inquisitor and his subordinates,
was followed by the officials and familiars, while the poor Irishman
walked with his eyes raised to Heaven, for the purpose, said the
priests, "of seeing if the devil, his familiar, would come to his
assistance."[58] The sermon and the ordinary exercises, including the
oath administered to all the dignitaries present to support the Holy
Office, were spun out to an unusual length, so that it proved to be a
protracted meeting, as well as the greatest festival the Mexicans ever
witnessed since the time that Montezuma offered human sacrifices. But
in the midst of the preliminary exercises Lamport escaped burning
alive, for when his neck had been placed in the ring, he let himself
fall and broke his neck, so that the crowd were compelled indignantly
to put up with burning of the dead body of a heretic. The unbeliever
Public-domain text, read in full here on John Shaqi.
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